
The next installment of my practical magic and worship series. For those who read my blog yesterday, you already saw this section. So you can ignore this. This is for those who want adapt their practices to modern life. I took this from my article the Fires of Beltane.
So my practice is a bit of a mix. A mix of reconstructionism. A mix of the eclecticism. And a mix of practical magic for modern times. So I do start off trying to recreate the rituals as best as possible.
I live around several bodies of water. So I do have holy places where I do magic by the water. I leave offerings there. I have a sacred tree I use as my May Pole or May Bush. And I left a clootie in the form of a red string tied to a branch.
But that being said, it’s not always feasible. I don’t cook caudles of egg and milk and all this other stuff. And I don’t sacrifice animals to Belenus or any other God. So I have to adapt my rituals to something that is possible. And that doesn’t violate my personal beliefs.
So for a few days, I collected the left overs of all my dinners.
I placed them all in the same sealed bag. And infused them with my prayers. Prayer is a form of energy after all. My spirits did the same. Filling them with our desires and wants.
Then today a half an hour before sunset, I set out to do all my offerings. Rather than a caudle of milk and eggs, I gave crema catalana. Americans normally call it Creme Brulee. But it’s got eggs and milk and is delicious. In this case I didn’t pour it as a libation.
It’s almost like a cake. So I have a cake offering. And I also put fresh fruit with the “cake”. For a libation, I gave milk, cream, and some alcohol. Then instead of the typical bonfires, I added a combination of Celtic and Native American influences. I believe we should all have loyalty to the Native Gods and spirits of this land.
And we should always leave a space for them in any of our rituals. I kept it simple. I burned Sage for the Great Spirit and all the spirits of the land. And used that as the first holy fire. I smudged the whole house myself and my family and pet.
Then I lit a holy candle to Belenus. And I sanctified the home. And I filled the void from the banishing with holy fire from Belenus. The candle acted as the second fire. And I blessed each member of the household.
There is an old blessing charm that used to be sung around Beltane. But the problem was more than the fact that I can’t speak Gaelic. It was also that the words of the charm didn’t 100% apply to me. People who parrot old spells and charms that don’t apply to them are looking for a world of hurt. A spell or blessing may have been good for a peasant farmer hundreds or even thousands of years ago.
But if you try to cast the same exact spell today, it could backfire. Because you are not a farmer or a peasant. So trying to cast the same spell now would be detrimental to you. Like a spell to protect your farm animals. That’s fine if you live on a farm.
What happens if you don’t?
So it’s necessary to take the old spells and adapt them to your modern and personal life. Personalize them as much as possible to what really works for you. The original spell was this.
” Beannaich, a Thrianailt fhioir nach gann, (Bless, O Threefold true and bountiful,)
Mi fein, mo cheile agus mo chlann, (Myself, my spouse and my children,)
Mo chlann mhaoth’s am mathair chaomh ‘n an ceann,(My tender children and their beloved mother at their head,)
Air chlar chubhr nan raon, air airidh chaon nam beann, (On the fragrant plain, at the gay mountain sheiling,)
Air chlar chubhr nan raon, air airidh chaon nam beann. (On the fragrant plain, at the gay mountain sheiling.)Gach ni na m’ fhardaich, no ta ‘na m’ shealbh, (Everything within my dwelling or in my possession,)
“From The Songs and Rhymes of May, courtesy of the Wayback Machine
Gach buar is barr, gach tan is tealbh, (All kine and crops, all flocks and corn,)
Bho Oidhche Shamhna chon Oidhche Bheallt, (From Samhain Eve to Beltane Eve,)
Piseach maith, agus beannachd mallt, (With goodly progress and gentle blessing,)
Bho mhuir, gu muir, agus bun gach allt, (From sea to sea, and every river mouth,)
Bho thonn gu tonn, agus bonn gach steallt. (From wave to wave, and base of waterfall.)”
As most of you can see, there’s a lot there that doesn’t resonate with everyone. Not everyone is married or has children. Or even has a wife. A lot of people are LGBTQ. And they may or may not have female partners.
They might not have partners period. And like I said before, not everyone has “crops”. Most people in the world live in cities. So I adapted mine specifically for myself. It goes something like this.
” Bless, O Threefold true and bountiful, Myself, my family, including my animals and spirits, My tender animals and trees and stones, and my beloved mother at our head,On the fragrant plain, at the gay mountain sheiling, On the fragrant plain, at the gay mountain sheiling.
Everything within my dwelling or in my possession, all the larders of our food, all our finances, From Samhain Eve to Beltane Eve, With goodly progress and gentle blessing, From sea to sea, and every river mouth, From wave to wave, and base of waterfall, “
My personal adaptation of the Beltane blessing charm
And thus we were all blessed. If I really wanted to get technical about this, I could have taken out the parts about mountains and plains. But then that would have defeated the purpose. Imagine removing parts or Greek prayers that mentioned Mount Olympus. Or taking out prayers that mentioned sacred trees in Yoruba religion.
Its important to not sterilize your prayers. The culture and the land sites and other places are important. You should not remove those parts of the prayer. So ask yourself if what you are taking out, would destroy the cultural identity of the prayer. If the answer is yes then you know you need to leave it the hell alone.
If it needs to be adapted to you, that’s okay. Just make sure you keep the cultural influence alive. I also anointed my animals with lustral water. To keep them safe from malefic influences. The house was blessed.
And from there I did a divination for the Aos Si to speak to me. To grant me any knowledge I needed. And I got answers to some hard questions I hadn’t even thought to ask of yet. And that’s it everyone. That’s how I personally celebrate it.
Cheers,


– M




















