Besides being the time of Imbolc as well as the Roman purification rituals for February, we have a lot of astrological activity. We see the Green Comet at 9:45pm EST. There hasn’t been a Green Comet around here in 50,000 years. So make sure you perform your strongest rituals.
I found this fascinating. And it actually gives us an idea of how to do Apotropaic magic without anyone figuring out what it actually is. It would be hard for anyone to discover it as being magic in the modern day. Really good investigative article on the subject.
On this addition of random links of the day, we have some interesting articles on places and magic. And magical places in some cases. I kept getting so many of these articles that I made them into a random links addition. We’ll also be exploring ghosts and at least one article on haunted objects. Let’s get started!
I promised I would talk about this as soon as I had the chance. And I finally did. So what exactly happened the day I brought the Buddha statue and the Guardian Lions home with me? Something weird. I knew something was off. And in hindsight, I should have listened to my gut.
But I just ignored it as me being paranoid or looking too deeply into something. My friends always say that about me. And they constantly tell me to chill out. But as I tried to perform the cleansings on them, they kept being blocked. I just assumed that they had heavy residual energy from whoever owned them before.
The objects weren’t evil or impure or whatever. But they were Haunted.
The Old Neighbor
So according to my Aunt, she was friends with a wonderful older resident. A few years ago this woman died of natural causes. I think she said it was cancer. Before the woman died, she gifted the Jade Buddha and Guardian Lions to my great aunt. It was as a way of saying thank you for always looking after her.
Now my Great Aunt is a Christian and doesn’t believe. But she didn’t want to disrespect this woman and shun her gift. So instead, she kept it in her home in a place of honor. Kudos for my great aunt! But it looks like the older resident didn’t leave. Apparently that elderly old woman was still watching over my aunt from beyond the grave.
While attempting to cleanse the statues, I discovered her presence within them. I kept trying to force the energy out. But whatever it was, it would not leave. So I realized this wasn’t the standard run of the mill imprint. This woman was living inside of her Buddha and Guardian Lions.
I hadn’t sensed her because she was so dormant, that she might as well not have been in those items. It was only after I took them to my house and started trying to cleanse them that she woke up. She had been protecting my great aunt all this time. But eventually she “fell asleep” so to speak because there was no danger.
Communicating with the Dead
I communicated with her soul once I realized there was person in those statues. I explained to her that my great aunt gifted them to me because I study and partially practice Buddhism. And that she believed they would be better off with me. Instead of just being a home decoration. She agreed, but was worried about my aunt.
I told her I could cross her over. And that once in Heaven, she could become a powerful guardian spirit and could return to my Aunt’s house with greater power. And greater ability to aid her. She agreed and I performed a simple crossing over ritual with a candle. She entered the light.
And the next day, I confirmed with Bone Casting that she was well and now watching over my great aunt. Acting as her new spirit guide. All’s well that ends well right?
Blood doesn’t always mean family. Sometimes family is the one you make. Your tribe, your people. Those whom you stand by and who stand by you. Even in death.
There is also an old Spanish Spiritualist saying,
“What my eyes can’t see, my dead see,”
Meaning what I can’t sense, they will. And they will tell me about it. My Christian Great Aunt has a new spirit guide officially added to her guides. Whether she believes that or not. Moving on, I was finally able to cleanse the statues.
And this time the ritual took. I then began blessing them and calling the spirit of the Buddha to enter his image and live there. I also did prayers for the Guardian Lions to enter their own statues. So now I have extra house hold spirits. Extra family to watch over me.
I placed the Buddha and his Lions upon my Buddhist shrine.
And for the elderly woman, I took several stones. I cleansed them. And enlivened them for her and put them on my shrines outside. That way whenever I do religious rituals, I am feeding her spirit along with the spirits and Gods I work for. That way she will never become forgotten or unnamed dead.
And she will grow stronger with each offering. As a reward for her kind heart and generous spirit. And now I keep this Buddha statue and the Guardian Lions. As a way to honor her good deeds.
It looks like the long winter goes on, as death continues to reap the living. After the intense period of the Super New Moon in Aquarius, we have all been left shook. New Moons are times of the dead and bad luck. But a Super New Moon is like Mother Nature was on her period and flushed all the nasty negative shit out. And you better watch out that you don’t get swept in it too. s
As mentioned this year we are in the sign of Otura Niko, the Foreman of Death. And this year is full of death in every which way. My friend just lost his other friend to a car accident. I had to perform a ritual to cross him over last night. And there is the incident of the dead woman who was attached to a statue I had gained.
The irony is that the signs of the spirits are all saying the same thing : drop your to-do lists, relax, be present. Don’t worry about the next thing to do. It’s kind of hard to do that when you have friends and family dying off. Or when you have to constantly watch your ass to make sure the sky isn’t falling. I have a headache.
But not a normal headache. It’s more like a spiritual headache. And I need a pill that lasts the whole year.
Welcome to the first Random Links of the New Year! Today is the birthday of the Magician John Dee. The Founder of Enochian Magic. The personal occult advisor of Queen Elizabeth. And a powerful Divine Magician, a Mage who gains powers from holy beings such as the Angels. And his birthday coincides with Friday the 13th this year.
I had written a blog about that a few years ago but I can’t remember exactly when that happened. So to start off, here is an amazing article by Icy Sedgwick on John Dee. It includes an image of the varying crystal that supposedly was granted to him by the Archangel Uriel. By the way Icy is an amazing author who has written the Necromancer book series. A really dark version of Harry Potter.
Since writing about Otura Niko, I got curious and wanted to know more about it. I had never heard of this sign before. And I wanted to trace its origin. I think I found the possible origin. Translated from the original Spanish article here.
In the land of Yewe Inle, there was a time when there was a terrible drought. Everything was a great disaster. It was then when the main kings met with the Obá Ikú (king death), Elegua, and Iroko to deliberate in an assembly. The result of that assembly was that everyone should do Ebó. The last three, as they had no money for the Ebó, decided to ask Oba Ikú for twenty-four coins, he accepted.
But with the condition that they pay him back within three days. They formally promised to do so. When the three days passed. Obá Ikú went to Elegba’s house to collect. He found him sitting in the doorway of the house, he refused to pay.
Obá Ikú bashed him with his cane and killed him. And made a hill of crab land (Ilekan) and buried him there. Together with his hand of Ifá, he sacrificed a rooster for him, and said:
“From today onward, you will be the Orisha (God) Elegua,”
Obá Ikú continued to the house of Iroko. And found him in the heart of the mountain. He asked for his money back. But he refused. And so Obá Ikú took his cane and killed him.
Throwing two majá that Iroko had in his room, two white jars, and killing a white chicken, he sang to him:
“IROKO DILOYU, IROKO DILOYU, BABA IKU EGUN LAYE, IROKO DILOYU,”
(ROCO DILOYU, IROCO DILOYU, FATHER OF DEATH CURSED IN LIFE, IROCO DILOYU)
And he said to Iroko,
“You will become an Orisha, everyone will worship you,”
And at that moment a sacred tree rose, which is the Iroko. Obá Ikú sent an envoy to Orunmila. Who by now had made his daily divination and saw the Odu (text) Otura Niko. So he performed an Ebó, feeding his ancestors along with the land and his Ifá, and he prepared a large casserole of ajiaco.
Otura Niko becomes a child when Obá Ikú arrived
Orunmila invited him to lunch, when they finished Obá Ikú thought:
“I killed Elegba and Iroko, I must now finish with Orunmila as well,”
Obá Ikú raised his scythe to land a blow to Orunmila. But he dodged the blow of Obá Ikú. Who then pursued him tenaciously. And while he was escaping, Orunmila performed sarayeye (cleansing by rubbing a sacred object on the body) using the stick known as Espanta Muerto (frighten the dead). A cleansing to keep him safe from death.
And he arrived at the river. Out of fear, Orunmila leaped into the River. But Obá Ikú absorbed the river to catch him. But Orunmila still escaped. Then Obá Iku, disheartened, walked away.
Leaving Orunmila the victor. The river continued its normal course. And Orunmila came out of the water singing:
“IRE IRE WANWAN LELE ASHE IFA”
(GOOD LUCK WANWAN LELE DIVINE GRACE OF IFA)
Then Orula transforms into a child, to avoid being recognized and starts crying. He stands at the foot of a laurel bush, which had a lot of curujey (West Indian tufted airplant) on top and continued to cry. At that moment he meets two women who were passing through. They prepared a jar and opened one of the jugs. And filled it and leaves, some plants and placed the child (Orunmila) inside and took him to the house of Olodumare. One of them suckled him from her breast.
She was called Aiyé (life).
When they arrived at Olofin’s (GOD’s) house, the child surprises everyone by speaking to Olofin and tells him that he wants Aiyé to take him home. She rejects this, but because it was a direct order from Olodumare, Aiyé accepted and took him. She prepared a mat next to hers. When night came Orunmila returns to her in his normal adult state and says:
“I am Otura Niko and now I am your husband. With these transformations I defeated Obá Ikú. Because I am the foreman of the Egun (dead). But never reveal this secret to anyone,”
The woman was engaged and they lived happily. Where the fame of Otura Niko began to spread throughout that land.
After some time,
Shango, Egun, and Oshumare come to visit Otura Niko. To receive them all worthily, he tells his wife, Aiyé, to cook great delicacies. She replies in front of Shango:
“I have no time,”
Then Otura Niko threatens her. And she mocks and insults him, saying:
“You are only great because you are the foreman of the Egun (dead) and capable of shape shifting,”
At the moment, Otura Niko took his Irofá and ran after her. She was on her way to Olofin. But before arriving, Otura Niko caught up with her and gave her a blow from his Irofá and killed her. Then he said,
“I killed you for violating your oath,”
(You see, his power was in that he had become the foreman of the dead. And apparently, no one knew that. Nor that he was such a mighty shape shifter. To know the secret was to share in the power. And I suspect that Orunmila also didn’t want Iku, the Orisha of death, to know the secret of his survival).
Immediately, he made a pact with Shango. Also giving him the secret and the ashé (power) of Otura Niko. He took Aiyé and buried her. Then he put his Ifá next to her tomb and gave 2 black chickens to the spirit of Aiyé. Along with his Ifá.
And put the chickens with Ekó to Egun. They lowered the vultures and ate them. Letting him know the power of Egun that he had.
Prayer of Otura Niko, Otura Ogbe
“Otura Niko adifafun iku alashona oumbo wa ni eshu ishonshon oba lele iroko oba lele orunmila ore lawa oba iku yen ore amaiyekun belele iya lele lokua ariku omi orunmila oun sede otura niko umbo atefa ni egun agboran iku agboran olofin yewe inle oba iku onika ododo sekun iroko segun gbogbo iya kalalu elebo owunko elebo moyeni iku orunmila akue ye akualosiña iya laye oba iku,”
(Otura Niko, the death of our child’s mother, is the God’s faith, the king, the king, the king, the king of death, the king of death, the eternal friend of the mother, the king of heaven, he is the king of heaven).
It’s unknown if Otura Niko was named after him. Since he ritually becomes the “foreman of the dead” after this. Or if the Odu (text) already existed prior to him taking on this title. But that doesn’t really matter at this point. As the Foreman of the dead, Orula is immune to death.
He’s also shown to be a masterful shapeshifter. So he could take on any variety of forms and escape Iku. And foreman is another term for supervisor. Perhaps it even means he could command the dead in this form. Or command Iku to leave him be.
I’m not sure yet. I have to ask my Babalawo about his knowledge concerning the text. And see from there what happens. Take care of everyone. And as usual, be safe.
Yes this is a year ruled by Obatala and Oshun (or by Exu and Oxum if you practice Quimbanda). But the sign of the year is what seems to truly be reigning this year. Already, it seems that the Ajogún are on the move bringing with them misfortune and death. Yesterday, my friend got into a car accident. A little while later, I learned that my great uncle had died suddenly.
Between yesterday and today, some of my magical charms for protection against death, started to become overwhelmed. I had to call on the spirits to reverse whatever it was that was sending death this way. And I had to cleanse, re-bless, and recharge all of my charms. And right now as I am writing this, I found out that my neighbor whom I always talked with, died from a heart attack recently. Either just before or after New Years.
I didn’t want to ask the date because that’s disrespectful and insensitive to his poor wife. But it was recent. So either just before or just after New Years. This year is not a good year. It’s not a year that we should all be cheering for.
It is the year of Otura Niko, the Foreman of the Dead.
Friends, things are only going to get worse from here. Before in 2020, COVID was the force used by the Ajogún to spread terror and disharmony. But this year they are mixing the tactics up. Now it’s more like a mix of 2020 with 2019. In 2019 it was more personalized attacks sent to different people.
Personal problems. And 2020 was a massive problem that struck us all. This seems to be a hybrid of both those years. It has all the force if not more, of 2020. But disseminated in ways that will effect us directly.
A friend of mine who has mixed white and native ancestry told me something recently. Now his magic is strong. He works with indigenous spirits. And when my ass has been in danger, he’s protected me. But he has this thing.
He says odd numbered years are bad luck.
And he had the feeling before I even knew it, that this year would be bad. And now here we are. But it gets worse. Last month a fellow blogger named Librarian of the Multiverse had also had a conversation with me. That she sensed that death would be coming this year as well.
In my head I was like, fuck because that’s really what we need now. Maybe it is. Because clearly humanity refuses to awaken from this walking coma we’re all in. I wonder if we have fallen so deeply asleep that the Ajogún have seen us as easy prey. That we’re being targeted now because they see us as dumb sheep that are easy to take out. But now I want to move on to something else.
The Divination (letter of the year) says to stay away from lakes and rivers and even rain water. A friend of mine who is a seer told me something that spooked me. You see, she had no idea what the letter of the year had said. I didn’t have the time to tell her. But she said that something is in the water.
That something is in the water that’s going to kill people this year. No, she’s not a nut job. No, she doesn’t normally say stuff like that. For the very first time in my life, I understood the true meaning of the term “my blood ran cold”. Because I felt ice in my veins hearing her say that.
I feel a rising death wave like in 2020. But this one is worse. Part of me feels like I’m on a roller coaster. I want off of and I am screaming my head off into the void. But no matter what no one is going to save me.
So with that said, I think I am going to give you all a simplified version of the Ebbos or karmic cleansings for this year. Along with some additional advice that may come in handy.
The Ebbos given for this year include animal sacrifices. Which I am against. But I also understand traditions and what not.
I am no one to judge my people and how they follow the ways of the ancestors. I just don’t like or agree with all the ways of our ancestors. I don’t always follow those ways. I actually considered saying nothing for fear of being rebuked by other Santeros saying I am “exploiting our religion”.
Or some other horseshit that the zealots in my faith come up with to silence dissent.
My spirits and my Orisha do not care about whether or not I kill an animal. They accept fruits and vegetable offerings. But they also accept cooked animals. In other words, instead of giving them an animal that is being sacrificed and discarded I give them food. If the Ebbo asks for a roaster, I go out and find a cooked roaster.
It’s not impossible to find. There are some animals that are sacrificed in Africa that don’t exist here. So with divination and research I find what they would accept and grant them that dinner. In places that are sacred to them. I also add the fruits and vegetables anyway as an added offering.
If blood is what they want that isn’t a problem either. There are butcher shops that are willing to grant the meat and the blood. As long as they get paid they don’t care. Again, this is how I do it because my Gods and spirits allow me to. Because my Orisha allows me to.
Do a divination, meditate, and find what works for you. And if any Santeros out there have an issue with how I approach our faith, I don’t care. It has served me well up until now. And until they (the Orishas) or my spirits tell me otherwise I will continue. I am accountable to them, not to you.
Now the offerings in IFA, you can skip because that’s for the order of IFA. The practitioners of IFA divination and magic under Orula. I am going to give you a simplified version of the regular Santero offering. A medium rooster and seven colored strips.
The seven colored strips symbolize the Seven African powers. The other ingredients are only for Santeros. So this simplified version is to ask the Seven African Powers for help. Tie them into different parts of the house. Such as door knobs and in windows to ward off death.
In fact consider making a bracelet of these seven strips for yourself. As an amulet. The cooked roaster is the sacrifice that will empower the charms. They will work against death. Which will be very important because there is an article I wrote which is about charms against death.
In addition to that :
– Honey for Oshun, Brandy for Eshu, Incense or anything holy for Obatala because he’s the King of Heaven. And because Santeria is mixed with Catholicism, Christian things like blessed white candles or incense for him will do.
– And you could get another roasted chicken for Orula, his wife Odu, and the spirits of IFA and ask for their blessings and protections. If you approach them with respect, they won’t care what faith you belong to.
Leave these offerings at a crossroads with three pennies for Elegua so that he will send the offerings to the Orishas. Also this is very important, to a point even more important than the offerings mentioned before.
Offerings for the dead
You need to use any form of protection the dead can give you. Sacrifice to your ancestors. Light candles and incense to them, give them Hades Money, etc… don’t be stingy. And if you don’t already have an ancestor shrine to them, now is the time to make it happen. Because our primary protection comes from the dead.
And also our non human spiritual guides such as Angels, Nature Spirits, etc..we need all of their protections. So when you have a chance give offerings at a cemetery to Oya.
– Nine Purple Grapes
– 9 Red Roses
– Nine Pennies
– A Bottle of Red Wine
For her and for all the dead. You don’t have to enter the cemetery. Oya brings the dead to the front gates. Leave the offerings there and she will share it with the dead. Ask them and her for protection and blessing.
And for mass purification in all its forms. And dedicate that entire cemetery to her and the Gods of the Dead. You should feel different. As if something negative left your body when you pray to her. When you are done, leave a candy offering to Elegua in his Eshu form.
And ask him to send these offerings to Oya and the dead. And then leave without looking back.
Now it’s important to also work within your own religion. If you don’t believe in Santeria but want protection, research these Deities and find someone in your own religion who matches them. For instance, if you’re Christian, the Archangel Gabriel is the Messenger of God (Elegua is the Messenger of the Gods) and he’s one of the Angels of Death.
So he’s perfect for this. And instead of a crossroads or all these offerings, you make a massive donation to your church for him in Jesus name. And Jesus died and rose again. So any offering to him works. And he’s the intercessor between humanity and God which makes him a messenger as well.
Any offering you give to him, give with an open heart and perfect love. If you’re Hindu, do this with Ganesha. And look up who the God of the Dead is. One you are comfortable with and work with them instead. If you are Celtic, work with Morrigan.
She hangs out at the crossroads and she’s associated with the dead. There’s so many options out there. Protect yourself well. But most importantly of all is this.
– Personal offerings to your spirit guides
Whoever your guide is. A God. An Angel. A Faerie. A Ghost. As well as all of your ancestors.
Whoever it is, divine with them and ask what they want and keep giving it to them all year long. By feeding your spirit guide, you are keeping yourself safe. And sacrifice to your loved ones Spirit guides as well. Even do it for your pets. I am.
Finally, I leave you with this. These were special warding rituals I did when the pandemic hit. They kept me and my family safe at the height of the pandemic. We survived 2020 without getting the disease. Even though my Mom is a healthcare worker and she had to enter places that weren’t safe.
Meanwhile people around us were dropping dead. Even those who were supposed to be safe. This protected us. So please, read this old blog carefully. And adapt the rituals for what’s happening now.
Just like on that blog I will keep you updated on events with updates here. Do offerings to all those spirits and Gods. And make the same kinds of charms. Do the same things I did back then. Just adapt them to whatever fresh hell we are going to suffer this year.
Happy Late Christmas Sunday everyone! Originally this post was made yesterday. But WordPress is being an ass. And it posted my report as if it was an article from last year. So I had to duplicate it for today. My apologies!
That’s the first Sunday after Christmas. So New Year’s specifically finishes with a tone of ending things that need to be ended. Or endings as new beginnings. Which is the same thing we have experienced for the last few years. It seems the Gods and the spirit folk are tired of telling us to do things more than once.
Before going forward, if you haven’t read my New Years Rituals blog you should now. To get on the right path. To clear away all unwanted things. To bring good luck. And to be blessed for the new year.
So they’re going to keep pushing this until we get all our shit together. To emphasize this, our New Year’s Day is a Sunday. The last day of the last week of the old year. And it’s a Christmas Sunday. Now technically we are still in Yuletide.
There are several Christmas in January traditions. Even ranging to the Three Kings Parade we have here in Miami. Which celebrates the Pagan Magi who visited Jesus as a child. And no, they never converted to Christianity. They remained faithful Pagans to the end.
But getting back to the point, Christmas Sunday isn’t normally a Christmas in January sort of thing. It normally happens while the old year is still in progress. This adds once again, to that tone that this is a year for ending things. And I keep thinking,
“How much more shit do we need to end? Gods, can’t you bring something else to fill the void from all of this loss and reaping of the old?”
And they keep responding the same way,
“We have, you just don’t see it yet,”
To make it stranger, I noticed that barely half an hour after midnight had passed. And everyone went to bed. I can usually tell if a year will be shitty or…..extra shitty based on how long the celebrations are. Everyone went to bed early. Just like in 2019’s New Year.
You remember that year right? It was fucked up and a prelude to 2020. Again I say, how much more shit needs to be “ended”. Unfortunately, I got my answer : People need to get off their asses to change things. That means
* Militant political action, not just voting for the same assholes in both parties who change nothing. Actually stand up and protest and demand fucking change. Until then, we’ll have more years like this.
* Stop dreaming so much and wishing and hoping and praying and go do something. Actually change your life.
* Step out of your comfort zone and grow
* Try new things
* Go on Adventures
* Organize, Unite, and share information and resources
* Reject the model of materialism and self enrichment, and focus on enriching the community and the people as a whole.
I know American Capitalism teaches people the BS about the “American Dream”. And how it’s supposed to be a utopia based on all of us making money and being rich. It’s pretty obvious by now that’s bullshit. If it was true, we’d all be rich by now.
Especially those of us who actually work. Wealth comes from stealing from others and stepping atop their corpses in this country. So we need to remove ourselves from that self destructive tendency. Here we have our current New Year’s Report with all the Gods and spirits I can find. I separated them based on culture and religions.
First, we explore the Chinese pantheon and astrology. We are entering the year of the Water Rabbit. Click on the article to find your Chinese zodiac animal and see the forecast for your year.
Now we explore the Tai Sui for the year 2023. A Tai Sui or Grand Duke of Jupiter is one of 60 Divine Generals under the Jade Emperor. Once a year, one of these Gods will become the Grand Duke in charge of the planet Jupiter. The Ruling planet. What this means is that, the chosen God is the ruler of that year.
In fact, the Grand Duke of Jupiter is so important that whatever direction in Feng Shui is sacred to him needs to be appeased. If you do anything to offend the Tai Sui, it can screw up your year. Even indirectly.
Such as by having your Zodiac animal be in contradiction to him. Or accidentally making too much noise in the direction sacred to the Tai Sui. The Ruling Grand Duke of Jupiter for the year 2023 is General Pi Shi.
The year 2023 doesn’t really sound like it’s going to be a peach. But General Pi Shi was a skilled leader in life. Both militarily and politically. And he was able to find solutions to problems very easily. Because of this, the year 2023 will have the right leaders to aid with problems.
Just don’t expect those leaders to always be political. Search for the leader inside yourself. And keep your eyes open for other leaders to work with. In life, this General had military and political commendations since he was very young. He quelled both rebellions and invasions.
And was given key appointments by the Emperor. So appealing to him for improvement and advancements are very good. Especially in making yourself better.
Numerology of the number 4
In many cultures, number four has a negative aspect numerologicaly speaking. Even in Santeria we are told to never light four candles in a house. Because it symbolizes death and the dead. This is from the time before electricity was being used in Cuba. When funeral parlors were using candle sticks.
Two at the head of the casket and two at the foot of the casket. However, as in many things, four has positive aspects as well. In Chinese beliefs the number rules over relationships. Whether it’s romance or friendship. Or business partnerships.
The effects will really be felt on the 4th of February. That’s when the number 4 star becomes the dominant force for 2023. This brings both blessings but also curses for the year. Besides symbolizing death, the negative number four also symbolizes betrayal of a relationship. Married couples are in danger the most this year.
If you are in a relationship, you need to proactively resist temptation in all of it’s forms. Arguments. And all other things. This may also mean divisions and betrayals even in political and business alliances. The thing to remember about the negative of any number is look at the positive.
Use the positive force of that number to cancel out the negative. It can’t fight itself. But you can resist and shield yourself with the positive attributes of that number.
Focus on it’s powers and energies. And allow it to protect you. Call for it to immunize you against its own negative aspects. Call it’s good energy into every part of your being. You can burn a golden candle with a number 4 you etch into it.
In Santeria, the Ruling Gods are Obatala and Oshun for the year 2023
Obatala, the King of the Yoruba Gods or Orishas. And his daughter Oshun. The Goddess of love, lust, prosperity, nature, rivers, and witchcraft among other things. The King of the Gods and the Goddess of love magnify and bless every single one of us. Normally I translate the entire letter of the year but I found out Ashe Pa mi Cuba does it themselves.
The letter of the year is the results of divination for the new year. It’s done by the Babalawos or high priests of Orula. The Orisha of Divination and Magic. They call upon him to see into the future of the year. Then they give all of their predictions on the coming year.
And prescribe rituals for it to get better. The Divination of the year can be found here. Now as beautiful as it is to have Obatala and Oshun rule this year, the predictions are not beautiful at all. Remember what I said about this year being used to finish more shit? Yeah it’s about that. The reigning text or sign of IFA used in this divination is Otura Niko (The Foreman of the Dead). There’s a whole story about how Orula defeated death himself.
And shape shifts into Otura Niko the Foreman of the Dead. In the next few days I will write about that story. But for now let’s get to the Ebbo.
Curujey is a name for the twisted air plant. Usually found in Cuba. In addition to this, Oya in the early hours of midnight asked me for something. I performed a Spanish tradition of putting 12 grapes in my mouth to ask for good luck. I had both green and purple grapes.
I ate the green grapes. But there were 9 purple grapes left. Nine is Oya’s number. And darker colors like purple are usually for her as well. I had no idea this sign was going to come up.
I just did as she asked. I took the purple grapes to a shrine for the dead I have outside. And I found a half empty bottle of Merlot on the way. She likes red wine. So I gave her the grapes and the wine.
Then asked for her and the dead to intercede on my behalf against any dangers in the new year. And to bring many blessings. When I actually took the time to read what the sign was about it left me stunned. That actually speaks to another theme of this sign : listening to your spirit guides and also following instructions. You will find many blessings that way.
There is another Ebbo for protection during this sign that I found during the study of the Oddun. It’s as follows. Warning this is only for Santeros. Don’t try this one if you aren’t, or don’t have sufficient training yet. I added this portion for purely scholarly reasons.
Ebbo (Cleansing) of Otura Niko
So that good comes. (I’ll go Umbo)
1) Three bottles of brandy
2) A white plate
3) Cascarilla or blessed eggshell powder
4) Otura Niko is tied and prayed
This Cascarilla is poured into one of the bottles of brandy, and given to the dead, the others without the powder, one for Orunmila and the other for Eshu (Elegba). And this is the cleansing offering to ensure protection. And then of course you despose of them in accordance to divination. I have shrines for the dead and the Orishas so I know what to do with them.
It has a mix of good and bad omens for us all. This one I had to translate into English for everyone here. Or rather translate the aspects of it. Not the word for word text.
This sign is the foreman of the Eggun (dead). For which it is written on the tile when sacrifice is going to be made. Wisdom is the most refined beauty of the Babalawo.
* The agitation of the sea
* The nervous system in the body
* That death is frightened and respects the living.
* And the Oparaldó
* The disfigurement of the human being at death.
* Eggún’s communication with Olófin
* Good and evil threaten the awó
* Send to prepare things on time
* Speak: kutone
* The country or land of Eggun where Otura Niko is the foreman
* It is an extension ifá
What does this mean?
* Orunmila lived in the Iyesá land
* In Otura Niko you do not eat caimito, zapote, octopus, or squid
* No ants or insects are killed
* It speaks of the human races
* It is an ifá of weariness and loneliness
* The son cried in the mother’s womb
* It was where Orunmila’s jars were hit
* Oshun hid the money under the caimito bush and Shango his treasure
* Shango stole a thing from Olofin and hid it
* It is forbidden to go to the river
* Elegbá is for good and for bad
* There is a tendency to vices
* The most important thing is the spirit of the father
(This last one is interesting because the Letter of the Year mentions that Godsons and Godfathers should be closer to each other this year)
* It was where the king threw the raffle and Otura Niko took it out
Recommendations of the sign Otura Niko:
The children of this Oddun must be generous, because in this way they will be enriched. They will have to comply with everything, so as not to be accused of being irresponsible. For three days, bring a bottle of brandy and money to your Godfather’s Ifá. The secret of this Oddun is to feed his father’s spirit or his spiritual guide. He is given a white rooster.
The pregnant woman must make sacrifices to ensure a healthy child. Place food with syrup in the corners of the house so that the ants come and with them luck. Bathe with canutillo and other times with French macaw, red fig, and Iworiyeyé.
(Remember these are the rituals of the Yoruba people. No one is actually telling you to do this. The prescribed rituals are the ones in the screen shots I took. This is all part of the Oddun).
Another interesting thing is we are told to not kill ants. Ants are the lucky animal this year. They must be treated well. I will give an offering to the ants where I live for good luck. Also, Ants are an animal associated with Elegua.
Which I found curious. But that curiosity was later answered when looking up the Orixa Regente of 2023.
Sayings of Otura Niko
The iron wanted to fight with the candle. The Sun rises for everyone but you. He who does good in droves, will receive it in droves. The broken jar will never be filled. The broken jar will never be called justice.
The father says: If you are not happy in your house, you better come with me. Good and evil threatened the Babalawo. In the land of the dead, I am foreman. He who wept in the womb is blessed.
Prohibitions of the sign of Ifa Otura Niko
It is forbidden to eat pork. For this is offered to Eggun. No ants or insects are killed. It is forbidden to go to the river.
Ifa Otura Niko says:
“You will do a favor that you will not appreciate. In her house there is a person who has a cast womb, there is also another who is pregnant, and the child who is going to give birth is a boy and will be called a Know-it-all, because that child is going to be a Babalawo. They will send you to find a place forever, take care of your child. Where they live they have had money and today they have nothing to eat. Thank you Shangó. Feed your father’s spirit so that luck comes. If you don’t feed him, he will go where he is,”
It has a bit of Mayombe, be careful, because that slows it down. Don’t put pins in your mouth. Be careful where you eat, don’t get sick. Don’t ask for so much money, as it can be used for your burial. He cannot be stubborn and beware of treason where he can be poisoned.
Be obedient to your elders so that you can live happily. You can’t bathe in the river. You have to beg for your head. In his house there was a brunette woman with a red blanket, if he returns, he immediately gives Shango a ram and two roosters, which will then come with three very large lots.
She left her house in search of money and was introduced by three lovers, clinging to her guardian angel. In order for him to get such money, he must have an apron and buy lottery tickets, which others despised. The day you feed the saints, don’t work. He doesn’t have a son because God is angry with his behavior. Thank you, Oshun and Orunmila You can not get wet in rainwater, let alone bathe in a downpour.
While all three batches don’t arrive, be satisfied with what you have, you have to cover the holes of the mice, for your ashe,”
Characteristics of the sign Otura Niko (Ogbe)
This sign speaks of the person’s lack of awareness because he or she has suffered loss. This is where corn came down into the world, it was born. In this Ifá was born the communication of the Eggún (dead) with Olófin (God) through Oniko, who is the messenger. So Otura Niko represents the messenger of the dead or the foreman of the Eggun. This Oddun marks, the power of evil in the people of lights.
It is an Ifá of evolution for the Awó. They speak:
“The journeys of dualities to ask Ifá for recourse. Evolution to spirits, and evil threatens the Awó. This Oddun says to prepare things with time, because it is an Ifá that does not allow delay. The children of this Oddun must be generous, because in this way they will be enriched, they will have to comply with everything, so as not to be accused of being irresponsible,”
The turmoil of the sea was born. Speak: Kutoné.
“The country of the land of the dead (Eggun). This is an Oddun of life and death. Here was born the Oparaldó, which means (kill behind the body),”
This ceremony called theOparaldó is used to cast out or remove a particular dead person from “behind a person”. It’s a ritual for removing an attachment by a spirit in other words. Especially a dark ghost (eggun buruku). This may also be a sign that we need to protect ourselves from darker energies more so than usual this year. As we may see more attachments than normal.
Diseases that afflict this Oddun (sign/text) but also remedies we may be seeing this in 2023
* Diseases of the throat (tonsdolopathy), spine, nervous system, blood pressure.
* It speaks of the human race. The person lives with the opposite race (racial unity as a cure). This Oddun must receive Odduduwa, for a health problem.
“There is someone in the family who hanged himself, just as there is someone who was educated in a convent or boarding school for nuns.
Otura NIko is an Odu from Ifá who speaks of boredom. The person gets tired of living. This Oddun is where the child cried in the womb. Bring a gift from nature.
This Ifá sends to bathe with canutillo and other times with French macaw, red fig and Iworiyeyé. This is the Ifá of the schoolchildren, the person grew up together with other children or lived near a school.
That wisdom is the most refined beauty that Babalawo has. This is where Orunmila’s jars were actually beaten,”
As you can see, the text speaks of a great many things. There’s a mishmash of good and bad things. It feels like it’s saying this year will be a conflict between the positive and the negative.
“This Oddun is where the child cried in the womb. Bring a gift from nature. This Ifá sends to bathe with canutillo and other times with French macaw, red fig and Iworiyeyé. This is the Ifá of the schoolchildren, the person grew up together with other children or lived near a school.
That wisdom is the most refined beauty that Babalawo has. This is where Orunmila’s jars were actually beaten. Here he was born: He who sometimes dies (Iku) is frightened and respects the living. The Great Power of the Awó. Here death is transformed into bone and shadow that nobody knows, and that is why the human being is disfigured when he dies and transforms,”
So we see another dynamic here : Iku and possibly the Eggun fear the living under this sign. Which means we have some power in our corner after all.
Secrets of Otura Niko
“This was where Oshún hid her money under the caimito bush and Shango hid his treasure that was: ero, obbi, kolá and ozún naború, under the canutillo. That is why the Awó Otura Niko should not miss a caimito branch behind the door and put Shangó erú, obbi, kolá, ozún naború, and cover it with canutillo. Here Shango stole a thing from Olofin from (our) religion and hid it,”
It goes on to mention again that you need to give honor to your religious Masters. With emphasis to a male religious figure. And the importance of a connection between the Godson and Godfather. And giving offerings to The Godfather’s house. The text in relation to love is very bad.
It says that finding love is a pain in the ass under this sign. Because betrayal is right around every corner. You are not to go near rivers. Or get wet by rain. And dogs are seen as special protectors.
But they should also be protected.
Many offerings should be made to your spirit guides for protection. Especially your Guardian Deities and any Eggun you have like the ancestors (thanks for watching out for me Oya). The importance of Ebbos and other special offerings and rituals for protection and blessing.
There’s another missed up story about a farmer, who gave his guardian spirit an offering so that he could gain blessings. But at the end of the story, even though he got his blessings, a sack of money fell from the air on top of him and he died.
“There was a farmer almost ruined because of the great drought that hit the region in which he lived. The plants and their animals were dying. But his guardian angel offered him a chance and said:
‘Give me a goat, but do not work or get wet with rainwater that day,’
The day that the farmer, gave the guardian angel what he asked, soon it began to rain. And the farmer forgot the warning of his guardian angel and left happy to stir the earth, (that is, he worked) at that moment came the luck of Heaven, that is, sacks of money, which fell on him and killed him,”
I’m going to say something that isn’t in that text. Okay? Don’t crucify me now. It’s an observation. He challenged the Osogbos and his own arrogance felled him. An Osogbo isn’t just bad luck.
It’s bad energy. Specifically it’s an Ajogun or demonic spirit. So it’s believed when you are resisting bad luck, you’re literally resisting an evil spirit who embodies that bad luck. So when your patron or matron Deity (guardian angel) is giving you a specific instruction to follow, do not deviate from that instruction. All this man had to do was not work for one day and stay dry.
Easiest thing in the world to do. And by the next day his crops would have been full and his Osogbos gone. What was so hard about following these instructions? Again, obey your spirit guides and Gods. That’s why death comes from disobedience this year. So there’s three things to take from that story :
1) The importance of Apotropaic Magic
Protection from evil spirits. As well as well as properly following rituals and instructions. Don’t fuck around. Follow what you are told. And do not deviate from instructions.
2) The importance of giving offerings to your spiritual guides. Following their instructions to the letter.
3) Be wary of the Osogbos
Just because you are doing a ritual to protect yourself, doesn’t mean it can’t backfire on you. And that the negative forces out there can’t hurt you.
When Orunmila went to see Olordumare
On this road, Orunmila needed to see Olordumare to resolve the situation that existed on Earth. But he could not get to where he was. Because he did not know the way or the enchantment. Faced with this situation, Orunmila divined seeing this Oddun (text, the one for this year), which Ebbó (offering cleansing) marked him with:
A rooster, needles, colored threads, fabrics, a basket, colored ribbons, eggs, little balls of faces etc. and that after he did the Ebbó he went for a walk. Shortly after walking, he met Eshu, who was disguised in torn clothes, Orunmila gave him fabrics, needles and threads to sew his clothes. Then Eshu directed him to a place where they met an old woman, who was Orishanla (Obatala in his Goddess aspect).
Orunmila, seeing her, gave her ten chicken eggs and the old woman was very happy. Because the hens had not laid there for a long time. After this, Orishanla showed him the way that would lead him to Olordumare’s house. When Orunmila arrived at the door of Olordumare’s house, he found it closed and through the bars of a window, he saw some boys, called them and fed them the buns he was carrying. Then he said to the boys,
‘Open the door for me, so you can distribute all the little balls I have in this basket.’
The boys opened the door and Orunmila was able to enter Olordumare’s house and managed to see him and ask for advice to solve the problems on Earth,”
This aspect of the text shows us that by acting honestly and in good faith, no task is impossible. Because the Gods and ultimately fate itself will help us. It again highlights the importance of doing proper magical rituals and making sure we do things correctly.
Who are the Ruling Orixas of 2023?
This information comes from Astro Center .com I just wrote the cliff notes version in English. Umbanda and Quimbanda are both religions based on Yoruba religion. Just like Santeria. They also have Orishas (Portuguese Orixa). But their divinations and some of their rituals are different.
Mostly because Santeria and Umbanda and Quimbanda where influenced by different European cultures. So what the Yoruba practitioners lost or gained during slavery in ritual and culture depended mostly on that. It’s fascinating to see how similar they both are and yet different. That’s why I always pay attention to what all these groups say. I usually find a common theme in both divinations.
According to Umbanda and Quimbanda the Orixa Regente (Ruling Orisha) of the year 2023 are : Exu (Elegua or Eshu). Exu or Eshu is the God of the Crossroads. A messenger of the Gods, and a master of business and negotiation. A bringer of good commerce. Very similar to Hermes in the Greek pantheon.
And the other Orixa in power is, you guessed it Oxum or Oshun. Who is also one of the rulers of the year according to Santeria. As a Goddess of Prosperity as well as love, fertility, and also of good commerce, she adds to this influence. However, here’s the rub : I doubt sincerely that means you and I are going to benefit from all this prosperity. I don’t mean to be so cynical.
I believe the Gods want what is best for us. But prosperity for them and prosperity for us could have totally different definitions. That’s one, two I also sense that most of the prosperity is going to be sucked up by businesses. Not the common person. That’s what I feel.
Not because I believe the Gods favor them more than us. But because blessings are easier to get when you are already blessed. I believe that for the rest of us, we are going to have to fight like hell for those blessings. It’s not impossible. We can do it.
But be prepared to work your ass off.
From a Yoruba Priestess in the Article,
“What you can do to align with the energy of Exu, the lord of the order, is to organize yourself. The organization, discipline and good character will be necessary for you to attract the energy of the movement”, says the expert.
“Now to connect to Oxum’s energy she explains that you need to be kind to people, connect with your emotions and the emotions others, have the patience to understand the life of other people as much as yours,”
The expert adds that
“this will make all the difference in the final result so that you can connect and have a better year”.
In other words, the same thing mentioned above. If you are honest and generous you will ultimately thrive this year. The priestess also adds special baths and magic to achieve this end.
“For Exu, if you want to connect and get closer, the tip is to take prosperity baths. Try plants like Road Opener, leaf of fortune, and pitanga“, says the expert. “If you want to attract defense, take a bath of aroeira to be able to get closer to Exu’s energy and let this movement manifest itself into your life.”
“For Oxum, if you wish to manifest her sweetness and bring kindness to yourself, make a bath of fresh basil. This is a bath in which you will macerate herbs, prepare them, and wash from head to toe with them whenever you want to connect to Oxum’s energy, preferably on Saturdays”, concludes Priestess Iyá Tolomi.
Greek Gods and Hero of the Year
Now, every Greek Temple has their own way of doing things. Our religion is not centralized like Yoruba practice. But I thought I would share what my temple believes are the Ruling Gods and Hero of the year. The two ruling Gods are Hephaestus the Black Smith and builder of the Gods. And his wife Aphrodite, a Goddess of love, wealth, fertility, bringer of good fortunes and things.
You can see some of the similarities. A Goddess of love is the common factor in the Yoruba and Greek Divinations. And the presence of Obatala, Eshu, General Pi Shi, and now Hephaestus all speak to the need for hard work for prosperity to truly come. None of us are getting shit on a silver plate. I think that’s been fairly established by now.
And Herakles was the performer of the 12 Labors. And a master of solving problems using his intellect as well as his strength. Someone similar General Pi Shi. Ultimately those are the themes of this year. I hope this will aid you in going forward this year.
PS : As of 6:30pm EST my friend got into a car accident. So far they don’t know what happened to the breaks. But he crashed with a stop sign and a wall. So………the Babalawos were right as usual