It looks like the long winter goes on, as death continues to reap the living. After the intense period of the Super New Moon in Aquarius, we have all been left shook. New Moons are times of the dead and bad luck. But a Super New Moon is like Mother Nature was on her period and flushed all the nasty negative shit out. And you better watch out that you don’t get swept in it too. s
As mentioned this year we are in the sign of Otura Niko, the Foreman of Death. And this year is full of death in every which way. My friend just lost his other friend to a car accident. I had to perform a ritual to cross him over last night. And there is the incident of the dead woman who was attached to a statue I had gained.
The irony is that the signs of the spirits are all saying the same thing : drop your to-do lists, relax, be present. Don’t worry about the next thing to do. It’s kind of hard to do that when you have friends and family dying off. Or when you have to constantly watch your ass to make sure the sky isn’t falling. I have a headache.
But not a normal headache. It’s more like a spiritual headache. And I need a pill that lasts the whole year.
Oya the Orisha who escorts the dead to the Cemetery
Since writing about Otura Niko, I got curious and wanted to know more about it. I had never heard of this sign before. And I wanted to trace its origin. I think I found the possible origin. Translated from the original Spanish article here.
In the land of Yewe Inle, there was a time when there was a terrible drought. Everything was a great disaster. It was then when the main kings met with the Obá Ikú (king death), Elegua, and Iroko to deliberate in an assembly. The result of that assembly was that everyone should do Ebó. The last three, as they had no money for the Ebó, decided to ask Oba Ikú for twenty-four coins, he accepted.
But with the condition that they pay him back within three days. They formally promised to do so. When the three days passed. Obá Ikú went to Elegba’s house to collect. He found him sitting in the doorway of the house, he refused to pay.
Obá Ikú bashed him with his cane and killed him. And made a hill of crab land (Ilekan) and buried him there. Together with his hand of Ifá, he sacrificed a rooster for him, and said:
“From today onward, you will be the Orisha (God) Elegua,”
Obá Ikú continued to the house of Iroko. And found him in the heart of the mountain. He asked for his money back. But he refused. And so Obá Ikú took his cane and killed him.
Throwing two majá that Iroko had in his room, two white jars, and killing a white chicken, he sang to him:
“IROKO DILOYU, IROKO DILOYU, BABA IKU EGUN LAYE, IROKO DILOYU,”
(ROCO DILOYU, IROCO DILOYU, FATHER OF DEATH CURSED IN LIFE, IROCO DILOYU)
And he said to Iroko,
“You will become an Orisha, everyone will worship you,”
And at that moment a sacred tree rose, which is the Iroko. Obá Ikú sent an envoy to Orunmila. Who by now had made his daily divination and saw the Odu (text) Otura Niko. So he performed an Ebó, feeding his ancestors along with the land and his Ifá, and he prepared a large casserole of ajiaco.
Otura Niko becomes a child when Obá Ikú arrived
An Orula baby doll
Orunmila invited him to lunch, when they finished Obá Ikú thought:
“I killed Elegba and Iroko, I must now finish with Orunmila as well,”
Obá Ikú raised his scythe to land a blow to Orunmila. But he dodged the blow of Obá Ikú. Who then pursued him tenaciously. And while he was escaping, Orunmila performed sarayeye (cleansing by rubbing a sacred object on the body) using the stick known as Espanta Muerto (frighten the dead). A cleansing to keep him safe from death.
And he arrived at the river. Out of fear, Orunmila leaped into the River. But Obá Ikú absorbed the river to catch him. But Orunmila still escaped. Then Obá Iku, disheartened, walked away.
Leaving Orunmila the victor. The river continued its normal course. And Orunmila came out of the water singing:
“IRE IRE WANWAN LELE ASHE IFA”
(GOOD LUCK WANWAN LELE DIVINE GRACE OF IFA)
Then Orula transforms into a child, to avoid being recognized and starts crying. He stands at the foot of a laurel bush, which had a lot of curujey (West Indian tufted airplant) on top and continued to cry. At that moment he meets two women who were passing through. They prepared a jar and opened one of the jugs. And filled it and leaves, some plants and placed the child (Orunmila) inside and took him to the house of Olodumare. One of them suckled him from her breast.
When they arrived at Olofin’s (GOD’s) house, the child surprises everyone by speaking to Olofin and tells him that he wants Aiyé to take him home. She rejects this, but because it was a direct order from Olodumare, Aiyé accepted and took him. She prepared a mat next to hers. When night came Orunmila returns to her in his normal adult state and says:
“I am Otura Niko and now I am your husband. With these transformations I defeated Obá Ikú. Because I am the foreman of the Egun (dead). But never reveal this secret to anyone,”
Orula
The woman was engaged and they lived happily. Where the fame of Otura Niko began to spread throughout that land.
After some time,
Shango, Egun, and Oshumare come to visit Otura Niko. To receive them all worthily, he tells his wife, Aiyé, to cook great delicacies. She replies in front of Shango:
“I have no time,”
Then Otura Niko threatens her. And she mocks and insults him, saying:
“You are only great because you are the foreman of the Egun (dead) and capable of shape shifting,”
At the moment, Otura Niko took his Irofá and ran after her. She was on her way to Olofin. But before arriving, Otura Niko caught up with her and gave her a blow from his Irofá and killed her. Then he said,
“I killed you for violating your oath,”
(You see, his power was in that he had become the foreman of the dead. And apparently, no one knew that. Nor that he was such a mighty shape shifter. To know the secret was to share in the power. And I suspect that Orunmila also didn’t want Iku, the Orisha of death, to know the secret of his survival).
Shango and Orunmila
Immediately, he made a pact with Shango. Also giving him the secret and the ashé (power) of Otura Niko. He took Aiyé and buried her. Then he put his Ifá next to her tomb and gave 2 black chickens to the spirit of Aiyé. Along with his Ifá.
And put the chickens with Ekó to Egun. They lowered the vultures and ate them. Letting him know the power of Egun that he had.
Prayer of Otura Niko, Otura Ogbe
“Otura Niko adifafun iku alashona oumbo wa ni eshu ishonshon oba lele iroko oba lele orunmila ore lawa oba iku yen ore amaiyekun belele iya lele lokua ariku omi orunmila oun sede otura niko umbo atefa ni egun agboran iku agboran olofin yewe inle oba iku onika ododo sekun iroko segun gbogbo iya kalalu elebo owunko elebo moyeni iku orunmila akue ye akualosiña iya laye oba iku,”
(Otura Niko, the death of our child’s mother, is the God’s faith, the king, the king, the king, the king of death, the king of death, the eternal friend of the mother, the king of heaven, he is the king of heaven).
It’s unknown if Otura Niko was named after him. Since he ritually becomes the “foreman of the dead” after this. Or if the Odu (text) already existed prior to him taking on this title. But that doesn’t really matter at this point. As the Foreman of the dead, Orula is immune to death.
He’s also shown to be a masterful shapeshifter. So he could take on any variety of forms and escape Iku. And foreman is another term for supervisor. Perhaps it even means he could command the dead in this form. Or command Iku to leave him be.
I’m not sure yet. I have to ask my Babalawo about his knowledge concerning the text. And see from there what happens. Take care of everyone. And as usual, be safe.
– M
The Eggun or dead, looking at their own corpses on a battlefield
Happy Late Christmas Sunday everyone! Originally this post was made yesterday. But WordPress is being an ass. And it posted my report as if it was an article from last year. So I had to duplicate it for today. My apologies!
That’s the first Sunday after Christmas. So New Year’s specifically finishes with a tone of ending things that need to be ended. Or endings as new beginnings. Which is the same thing we have experienced for the last few years. It seems the Gods and the spirit folk are tired of telling us to do things more than once.
Before going forward, if you haven’t read my New Years Rituals blog you should now. To get on the right path. To clear away all unwanted things. To bring good luck. And to be blessed for the new year.
So they’re going to keep pushing this until we get all our shit together. To emphasize this, our New Year’s Day is a Sunday. The last day of the last week of the old year. And it’s a Christmas Sunday. Now technically we are still in Yuletide.
There are several Christmas in January traditions. Even ranging to the Three Kings Parade we have here in Miami. Which celebrates the Pagan Magi who visited Jesus as a child. And no, they never converted to Christianity. They remained faithful Pagans to the end.
Although the Bible doesn’t say how many Pagan Magicians visited Jesus, there are three who are specifically called Kings. Many thought this meant they were actual Kings. But in reality they were great Mages so wise and so powerful that they were considered witch kings of a sort. Mages who were on another level of magic and thus royalty amongst their brethren.
But getting back to the point, Christmas Sunday isn’t normally a Christmas in January sort of thing. It normally happens while the old year is still in progress. This adds once again, to that tone that this is a year for ending things. And I keep thinking,
“How much more shit do we need to end? Gods, can’t you bring something else to fill the void from all of this loss and reaping of the old?”
And they keep responding the same way,
“We have, you just don’t see it yet,”
To make it stranger, I noticed that barely half an hour after midnight had passed. And everyone went to bed. I can usually tell if a year will be shitty or…..extra shitty based on how long the celebrations are. Everyone went to bed early. Just like in 2019’s New Year.
You remember that year right? It was fucked up and a prelude to 2020. Again I say, how much more shit needs to be “ended”. Unfortunately, I got my answer : People need to get off their asses to change things. That means
* Militant political action, not just voting for the same assholes in both parties who change nothing. Actually stand up and protest and demand fucking change. Until then, we’ll have more years like this.
* Stop dreaming so much and wishing and hoping and praying and go do something. Actually change your life.
* Step out of your comfort zone and grow
* Try new things
* Go on Adventures
* Organize, Unite, and share information and resources
* Reject the model of materialism and self enrichment, and focus on enriching the community and the people as a whole.
I know American Capitalism teaches people the BS about the “American Dream”. And how it’s supposed to be a utopia based on all of us making money and being rich. It’s pretty obvious by now that’s bullshit. If it was true, we’d all be rich by now.
Especially those of us who actually work. Wealth comes from stealing from others and stepping atop their corpses in this country. So we need to remove ourselves from that self destructive tendency. Here we have our current New Year’s Report with all the Gods and spirits I can find. I separated them based on culture and religions.
First, we explore the Chinese pantheon and astrology. We are entering the year of the Water Rabbit. Click on the article to find your Chinese zodiac animal and see the forecast for your year.
Now we explore the Tai Sui for the year 2023. A Tai Sui or Grand Duke of Jupiter is one of 60 Divine Generals under the Jade Emperor. Once a year, one of these Gods will become the Grand Duke in charge of the planet Jupiter. The Ruling planet. What this means is that, the chosen God is the ruler of that year.
In fact, the Grand Duke of Jupiter is so important that whatever direction in Feng Shui is sacred to him needs to be appeased. If you do anything to offend the Tai Sui, it can screw up your year. Even indirectly.
Quote from the article on General Pi Shi at wofs.com
Such as by having your Zodiac animal be in contradiction to him. Or accidentally making too much noise in the direction sacred to the Tai Sui. The Ruling Grand Duke of Jupiter for the year 2023 is General Pi Shi.
General Pi Shi
The year 2023 doesn’t really sound like it’s going to be a peach. But General Pi Shi was a skilled leader in life. Both militarily and politically. And he was able to find solutions to problems very easily. Because of this, the year 2023 will have the right leaders to aid with problems.
Just don’t expect those leaders to always be political. Search for the leader inside yourself. And keep your eyes open for other leaders to work with. In life, this General had military and political commendations since he was very young. He quelled both rebellions and invasions.
And was given key appointments by the Emperor. So appealing to him for improvement and advancements are very good. Especially in making yourself better.
In many cultures, number four has a negative aspect numerologicaly speaking. Even in Santeria we are told to never light four candles in a house. Because it symbolizes death and the dead. This is from the time before electricity was being used in Cuba. When funeral parlors were using candle sticks.
Two at the head of the casket and two at the foot of the casket. However, as in many things, four has positive aspects as well. In Chinese beliefs the number rules over relationships. Whether it’s romance or friendship. Or business partnerships.
The effects will really be felt on the 4th of February. That’s when the number 4 star becomes the dominant force for 2023. This brings both blessings but also curses for the year. Besides symbolizing death, the negative number four also symbolizes betrayal of a relationship. Married couples are in danger the most this year.
If you are in a relationship, you need to proactively resist temptation in all of it’s forms. Arguments. And all other things. This may also mean divisions and betrayals even in political and business alliances. The thing to remember about the negative of any number is look at the positive.
Use the positive force of that number to cancel out the negative. It can’t fight itself. But you can resist and shield yourself with the positive attributes of that number.
Focus on its energy
Focus on it’s powers and energies. And allow it to protect you. Call for it to immunize you against its own negative aspects. Call it’s good energy into every part of your being. You can burn a golden candle with a number 4 you etch into it.
Obatala, the King of the Yoruba Gods or Orishas. And his daughter Oshun. The Goddess of love, lust, prosperity, nature, rivers, and witchcraft among other things. The King of the Gods and the Goddess of love magnify and bless every single one of us. Normally I translate the entire letter of the year but I found out Ashe Pa mi Cuba does it themselves.
The letter of the year is the results of divination for the new year. It’s done by the Babalawos or high priests of Orula. The Orisha of Divination and Magic. They call upon him to see into the future of the year. Then they give all of their predictions on the coming year.
And prescribe rituals for it to get better. The Divination of the year can be found here. Now as beautiful as it is to have Obatala and Oshun rule this year, the predictions are not beautiful at all. Remember what I said about this year being used to finish more shit? Yeah it’s about that. The reigning text or sign of IFA used in this divination is Otura Niko (The Foreman of the Dead). There’s a whole story about how Orula defeated death himself.
And shape shifts into Otura Niko the Foreman of the Dead. In the next few days I will write about that story. But for now let’s get to the Ebbo.
The sacrifices asked for protection and blessing over the New Year
Curujey is a name for the twisted air plant. Usually found in Cuba. In addition to this, Oya in the early hours of midnight asked me for something. I performed a Spanish tradition of putting 12 grapes in my mouth to ask for good luck. I had both green and purple grapes.
I ate the green grapes. But there were 9 purple grapes left. Nine is Oya’s number. And darker colors like purple are usually for her as well. I had no idea this sign was going to come up.
I just did as she asked. I took the purple grapes to a shrine for the dead I have outside. And I found a half empty bottle of Merlot on the way. She likes red wine. So I gave her the grapes and the wine.
Then asked for her and the dead to intercede on my behalf against any dangers in the new year. And to bring many blessings. When I actually took the time to read what the sign was about it left me stunned. That actually speaks to another theme of this sign : listening to your spirit guides and also following instructions. You will find many blessings that way.
There is another Ebbo for protection during this sign that I found during the study of the Oddun. It’s as follows. Warning this is only for Santeros. Don’t try this one if you aren’t, or don’t have sufficient training yet. I added this portion for purely scholarly reasons.
Ebbo (Cleansing) of Otura Niko
So that good comes. (I’ll go Umbo)
Ingredients :
1) Three bottles of brandy
2) A white plate
3) Cascarilla or blessed eggshell powder
4) Otura Niko is tied and prayed
Instructions :
This Cascarilla is poured into one of the bottles of brandy, and given to the dead, the others without the powder, one for Orunmila and the other for Eshu (Elegba). And this is the cleansing offering to ensure protection. And then of course you despose of them in accordance to divination. I have shrines for the dead and the Orishas so I know what to do with them.
It has a mix of good and bad omens for us all. This one I had to translate into English for everyone here. Or rather translate the aspects of it. Not the word for word text.
This sign is the foreman of the Eggun (dead). For which it is written on the tile when sacrifice is going to be made. Wisdom is the most refined beauty of the Babalawo.
* The agitation of the sea
* Corn
* The nervous system in the body
* That death is frightened and respects the living.
* And the Oparaldó
* The disfigurement of the human being at death.
* Eggún’s communication with Olófin
* Good and evil threaten the awó
* Send to prepare things on time
* Speak: kutone
* The country or land of Eggun where Otura Niko is the foreman
* It is an extension ifá
What does this mean?
* Orunmila lived in the Iyesá land
* In Otura Niko you do not eat caimito, zapote, octopus, or squid
* No ants or insects are killed
* It speaks of the human races
* It is an ifá of weariness and loneliness
* The son cried in the mother’s womb
* It was where Orunmila’s jars were hit
It symbolizes
* Oshun hid the money under the caimito bush and Shango his treasure
* Shango stole a thing from Olofin and hid it
* It is forbidden to go to the river
* Elegbá is for good and for bad
* There is a tendency to vices
* The most important thing is the spirit of the father
(This last one is interesting because the Letter of the Year mentions that Godsons and Godfathers should be closer to each other this year)
* It was where the king threw the raffle and Otura Niko took it out
Recommendations of the sign Otura Niko:
The children of this Oddun must be generous, because in this way they will be enriched. They will have to comply with everything, so as not to be accused of being irresponsible. For three days, bring a bottle of brandy and money to your Godfather’s Ifá. The secret of this Oddun is to feed his father’s spirit or his spiritual guide. He is given a white rooster.
The pregnant woman must make sacrifices to ensure a healthy child. Place food with syrup in the corners of the house so that the ants come and with them luck. Bathe with canutillo and other times with French macaw, red fig, and Iworiyeyé.
(Remember these are the rituals of the Yoruba people. No one is actually telling you to do this. The prescribed rituals are the ones in the screen shots I took. This is all part of the Oddun).
Another interesting thing is we are told to not kill ants. Ants are the lucky animal this year. They must be treated well. I will give an offering to the ants where I live for good luck. Also, Ants are an animal associated with Elegua.
Which I found curious. But that curiosity was later answered when looking up the Orixa Regente of 2023.
Sayings of Otura Niko
The iron wanted to fight with the candle. The Sun rises for everyone but you. He who does good in droves, will receive it in droves. The broken jar will never be filled. The broken jar will never be called justice.
The father says: If you are not happy in your house, you better come with me. Good and evil threatened the Babalawo. In the land of the dead, I am foreman. He who wept in the womb is blessed.
Prohibitions of the sign of Ifa Otura Niko
It is forbidden to eat pork. For this is offered to Eggun. No ants or insects are killed. It is forbidden to go to the river.
Ifa Otura Niko says:
“You will do a favor that you will not appreciate. In her house there is a person who has a cast womb, there is also another who is pregnant, and the child who is going to give birth is a boy and will be called a Know-it-all, because that child is going to be a Babalawo. They will send you to find a place forever, take care of your child. Where they live they have had money and today they have nothing to eat. Thank you Shangó. Feed your father’s spirit so that luck comes. If you don’t feed him, he will go where he is,”
It has a bit of Mayombe, be careful, because that slows it down. Don’t put pins in your mouth. Be careful where you eat, don’t get sick. Don’t ask for so much money, as it can be used for your burial. He cannot be stubborn and beware of treason where he can be poisoned.
Be obedient to your elders so that you can live happily. You can’t bathe in the river. You have to beg for your head. In his house there was a brunette woman with a red blanket, if he returns, he immediately gives Shango a ram and two roosters, which will then come with three very large lots.
She left her house in search of money and was introduced by three lovers, clinging to her guardian angel. In order for him to get such money, he must have an apron and buy lottery tickets, which others despised. The day you feed the saints, don’t work. He doesn’t have a son because God is angry with his behavior. Thank you, Oshun and Orunmila You can not get wet in rainwater, let alone bathe in a downpour.
While all three batches don’t arrive, be satisfied with what you have, you have to cover the holes of the mice, for your ashe,”
Characteristics of the sign Otura Niko (Ogbe)
This sign speaks of the person’s lack of awareness because he or she has suffered loss. This is where corn came down into the world, it was born. In this Ifá was born the communication of the Eggún (dead) with Olófin (God) through Oniko, who is the messenger. So Otura Niko represents the messenger of the dead or the foreman of the Eggun. This Oddun marks, the power of evil in the people of lights.
It is an Ifá of evolution for the Awó. They speak:
“The journeys of dualities to ask Ifá for recourse. Evolution to spirits, and evil threatens the Awó. This Oddun says to prepare things with time, because it is an Ifá that does not allow delay. The children of this Oddun must be generous, because in this way they will be enriched, they will have to comply with everything, so as not to be accused of being irresponsible,”
The turmoil of the sea was born. Speak: Kutoné.
“The country of the land of the dead (Eggun). This is an Oddun of life and death. Here was born the Oparaldó, which means (kill behind the body),”
This ceremony called theOparaldó is used to cast out or remove a particular dead person from “behind a person”. It’s a ritual for removing an attachment by a spirit in other words. Especially a dark ghost (eggun buruku). This may also be a sign that we need to protect ourselves from darker energies more so than usual this year. As we may see more attachments than normal.
Diseases that afflict this Oddun (sign/text) but also remedies we may be seeing this in 2023
* Diseases of the throat (tonsdolopathy), spine, nervous system, blood pressure.
* It speaks of the human race. The person lives with the opposite race (racial unity as a cure). This Oddun must receive Odduduwa, for a health problem.
Odduduwa one of the Primordial Creator Gods, one of the sons of GOD.
“There is someone in the family who hanged himself, just as there is someone who was educated in a convent or boarding school for nuns.
Otura NIko is an Odu from Ifá who speaks of boredom. The person gets tired of living. This Oddun is where the child cried in the womb. Bring a gift from nature.
This Ifá sends to bathe with canutillo and other times with French macaw, red fig and Iworiyeyé. This is the Ifá of the schoolchildren, the person grew up together with other children or lived near a school.
Ifá says:
That wisdom is the most refined beauty that Babalawo has. This is where Orunmila’s jars were actually beaten,”
As you can see, the text speaks of a great many things. There’s a mishmash of good and bad things. It feels like it’s saying this year will be a conflict between the positive and the negative.
“This Oddun is where the child cried in the womb. Bring a gift from nature. This Ifá sends to bathe with canutillo and other times with French macaw, red fig and Iworiyeyé. This is the Ifá of the schoolchildren, the person grew up together with other children or lived near a school.
Ifá says:
That wisdom is the most refined beauty that Babalawo has. This is where Orunmila’s jars were actually beaten. Here he was born: He who sometimes dies (Iku) is frightened and respects the living. The Great Power of the Awó. Here death is transformed into bone and shadow that nobody knows, and that is why the human being is disfigured when he dies and transforms,”
So we see another dynamic here : Iku and possibly the Eggun fear the living under this sign. Which means we have some power in our corner after all.
Secrets of Otura Niko
“This was where Oshún hid her money under the caimito bush and Shango hid his treasure that was: ero, obbi, kolá and ozún naború, under the canutillo. That is why the Awó Otura Niko should not miss a caimito branch behind the door and put Shangó erú, obbi, kolá, ozún naború, and cover it with canutillo. Here Shango stole a thing from Olofin from (our) religion and hid it,”
It goes on to mention again that you need to give honor to your religious Masters. With emphasis to a male religious figure. And the importance of a connection between the Godson and Godfather. And giving offerings to The Godfather’s house. The text in relation to love is very bad.
It says that finding love is a pain in the ass under this sign. Because betrayal is right around every corner. You are not to go near rivers. Or get wet by rain. And dogs are seen as special protectors.
But they should also be protected.
Many offerings should be made to your spirit guides for protection. Especially your Guardian Deities and any Eggun you have like the ancestors (thanks for watching out for me Oya). The importance of Ebbos and other special offerings and rituals for protection and blessing.
There’s another missed up story about a farmer, who gave his guardian spirit an offering so that he could gain blessings. But at the end of the story, even though he got his blessings, a sack of money fell from the air on top of him and he died.
“There was a farmer almost ruined because of the great drought that hit the region in which he lived. The plants and their animals were dying. But his guardian angel offered him a chance and said:
‘Give me a goat, but do not work or get wet with rainwater that day,’
The day that the farmer, gave the guardian angel what he asked, soon it began to rain. And the farmer forgot the warning of his guardian angel and left happy to stir the earth, (that is, he worked) at that moment came the luck of Heaven, that is, sacks of money, which fell on him and killed him,”
I’m going to say something that isn’t in that text. Okay? Don’t crucify me now. It’s an observation. He challenged the Osogbos and his own arrogance felled him. An Osogbo isn’t just bad luck.
It’s bad energy. Specifically it’s an Ajogun or demonic spirit. So it’s believed when you are resisting bad luck, you’re literally resisting an evil spirit who embodies that bad luck. So when your patron or matron Deity (guardian angel) is giving you a specific instruction to follow, do not deviate from that instruction. All this man had to do was not work for one day and stay dry.
Easiest thing in the world to do. And by the next day his crops would have been full and his Osogbos gone. What was so hard about following these instructions? Again, obey your spirit guides and Gods. That’s why death comes from disobedience this year. So there’s three things to take from that story :
1) The importance of Apotropaic Magic
Protection from evil spirits. As well as well as properly following rituals and instructions. Don’t fuck around. Follow what you are told. And do not deviate from instructions.
2) The importance of giving offerings to your spiritual guides. Following their instructions to the letter.
3) Be wary of the Osogbos
Just because you are doing a ritual to protect yourself, doesn’t mean it can’t backfire on you. And that the negative forces out there can’t hurt you.
When Orunmila went to see Olordumare
On this road, Orunmila needed to see Olordumare to resolve the situation that existed on Earth. But he could not get to where he was. Because he did not know the way or the enchantment. Faced with this situation, Orunmila divined seeing this Oddun (text, the one for this year), which Ebbó (offering cleansing) marked him with:
A rooster, needles, colored threads, fabrics, a basket, colored ribbons, eggs, little balls of faces etc. and that after he did the Ebbó he went for a walk. Shortly after walking, he met Eshu, who was disguised in torn clothes, Orunmila gave him fabrics, needles and threads to sew his clothes. Then Eshu directed him to a place where they met an old woman, who was Orishanla (Obatala in his Goddess aspect).
Orunmila, seeing her, gave her ten chicken eggs and the old woman was very happy. Because the hens had not laid there for a long time. After this, Orishanla showed him the way that would lead him to Olordumare’s house. When Orunmila arrived at the door of Olordumare’s house, he found it closed and through the bars of a window, he saw some boys, called them and fed them the buns he was carrying. Then he said to the boys,
‘Open the door for me, so you can distribute all the little balls I have in this basket.’
The boys opened the door and Orunmila was able to enter Olordumare’s house and managed to see him and ask for advice to solve the problems on Earth,”
This aspect of the text shows us that by acting honestly and in good faith, no task is impossible. Because the Gods and ultimately fate itself will help us. It again highlights the importance of doing proper magical rituals and making sure we do things correctly.
Who are the Ruling Orixas of 2023?
Oxum and Exu
This information comes from Astro Center .com I just wrote the cliff notes version in English. Umbanda and Quimbanda are both religions based on Yoruba religion. Just like Santeria. They also have Orishas (Portuguese Orixa). But their divinations and some of their rituals are different.
Mostly because Santeria and Umbanda and Quimbanda where influenced by different European cultures. So what the Yoruba practitioners lost or gained during slavery in ritual and culture depended mostly on that. It’s fascinating to see how similar they both are and yet different. That’s why I always pay attention to what all these groups say. I usually find a common theme in both divinations.
According to Umbanda and Quimbanda the Orixa Regente (Ruling Orisha) of the year 2023 are : Exu (Elegua or Eshu). Exu or Eshu is the God of the Crossroads. A messenger of the Gods, and a master of business and negotiation. A bringer of good commerce. Very similar to Hermes in the Greek pantheon.
And the other Orixa in power is, you guessed it Oxum or Oshun. Who is also one of the rulers of the year according to Santeria. As a Goddess of Prosperity as well as love, fertility, and also of good commerce, she adds to this influence. However, here’s the rub : I doubt sincerely that means you and I are going to benefit from all this prosperity. I don’t mean to be so cynical.
I believe the Gods want what is best for us. But prosperity for them and prosperity for us could have totally different definitions. That’s one, two I also sense that most of the prosperity is going to be sucked up by businesses. Not the common person. That’s what I feel.
Not because I believe the Gods favor them more than us. But because blessings are easier to get when you are already blessed. I believe that for the rest of us, we are going to have to fight like hell for those blessings. It’s not impossible. We can do it.
But be prepared to work your ass off.
From a Yoruba Priestess in the Article,
“What you can do to align with the energy of Exu, the lord of the order, is to organize yourself. The organization, discipline and good character will be necessary for you to attract the energy of the movement”, says the expert.
“Now to connect to Oxum’s energy she explains that you need to be kind to people, connect with your emotions and the emotions others, have the patience to understand the life of other people as much as yours,”
The expert adds that
“this will make all the difference in the final result so that you can connect and have a better year”.
In other words, the same thing mentioned above. If you are honest and generous you will ultimately thrive this year. The priestess also adds special baths and magic to achieve this end.
“For Exu, if you want to connect and get closer, the tip is to take prosperity baths. Try plants like Road Opener, leaf of fortune, and pitanga“, says the expert. “If you want to attract defense, take a bath of aroeira to be able to get closer to Exu’s energy and let this movement manifest itself into your life.”
“For Oxum, if you wish to manifest her sweetness and bring kindness to yourself, make a bath of fresh basil. This is a bath in which you will macerate herbs, prepare them, and wash from head to toe with them whenever you want to connect to Oxum’s energy, preferably on Saturdays”, concludes Priestess Iyá Tolomi.
Now, every Greek Temple has their own way of doing things. Our religion is not centralized like Yoruba practice. But I thought I would share what my temple believes are the Ruling Gods and Hero of the year. The two ruling Gods are Hephaestus the Black Smith and builder of the Gods. And his wife Aphrodite, a Goddess of love, wealth, fertility, bringer of good fortunes and things.
You can see some of the similarities. A Goddess of love is the common factor in the Yoruba and Greek Divinations. And the presence of Obatala, Eshu, General Pi Shi, and now Hephaestus all speak to the need for hard work for prosperity to truly come. None of us are getting shit on a silver plate. I think that’s been fairly established by now.
And Herakles was the performer of the 12 Labors. And a master of solving problems using his intellect as well as his strength. Someone similar General Pi Shi. Ultimately those are the themes of this year. I hope this will aid you in going forward this year.
– M
PS : As of 6:30pm EST my friend got into a car accident. So far they don’t know what happened to the breaks. But he crashed with a stop sign and a wall. So………the Babalawos were right as usual
There’s all manner of rituals and magic for protection and cleansing in the New Year. There’s some amazing things in tradition that one should consider adding to their practice. My witch sister (as in my actual sister) has been practicing magic here with me. Preparing for the New Year’s as well. These traditions come from different groups.
Also known as a Growth Cleansing or a New Year’s Bath, this is a bath with flowers. It opens up the spiritual channels in a person’s body. This is to allow them to release negative or unnecessary energy. While also allowing good energy to enter. The following is a formula we use in Spanish folk magic.
One prescribed by mediums for the new year.
Ingredients :
Note* ingredients must be natural and freshly harvested
1) 5 Sunflower petals
2) 5 Red rose petals
3) 5 White rose petals
4) 5 Pink rose petals
5) 1 Rue branch
6) 5 Jasmine branches
7) 2 yellow candles
8) 2 Rosemary branches
9) 5 Daisy petals
Instructions :
To start doing the bath, heat six liters of water in a pot or saucepan. You’ll have to leave the water heating about 10-20 minutes. Until it starts to boil. Once bubbles begin to appear in the water it means that it has reached the ideal temperature. Remove the pot from the heat and carefully put all the materials in the water.
Once this is done, place the pot back to heat. But this time you only raise the temperature a bit and stir the materials. After another 15 minutes, put the pot to cool. When the water cools put it in the bathtub with the other ingredients. If that water is not enough to bathe, you can put a little more water without any problem.
Essentially the water you prepared, will bless and charge the regular water.
Once everything is ready, light the two yellow candles and take a bathe. Imagine yourself illuminated by the energies of the flowers. Allow the souls of those flowers to enter you. All things are alive. And when you bathe in flowers, the souls of those beings enter you.
So this isn’t just a normal cleansing. It’s a soul cleansing. It washes through you and over you by using pure souls. Those of the flowers themselves. That’s how this works.
Embrace them. Feel the negative energy disintegrate inside you. And then be flushed out naturally from your energy pathways. Allow the calm, nourishing, energy to enter your pathways. Feeding them.
Renewing them. Once you finish the bath, dry with a white towel. This is because white is a color associated with purity. If you have a special color that empowers you, you can use that instead. Then do a regular shower.
And scrub with soap as you normally would.
As my Druid Master recently told me : in our tradition, any form of washing with water is a cleansing. And this is true in more ways than one. In Jewish mysticism, it’s said that water loves bad or impure things. It was made that way by God to absorb the impurity out of things and people. That’s why most cleansings use water as a basic ingredient.
How my sister does it
My sister’s special batch
My sister uses the same traditional flowering formula as described above. The only difference is that she uses Christian Magic to empower it further. In conjunction with the new moon prior to the new year. She also used my balcony shrine which is filled with various plants and astrological idols to empower it. She also adds a few secret ingredients to make hers stronger.
She also added some power to it from a portable altar she brought with her.
But because they are a secret taught to her by her teacher, I can’t reveal that. What I will say is that she combines it with Catholic Masses. She does a mini mass in the bathroom with a specific Gregorian chant playing on her phone. The combination of the potion with the holy music adds to the power of the cleansing. She uses special rites associated with the Catholic Church.
As well as the new moon, and Saints to empower the water. New moons are good for new beginnings.
I do it also not only with Christian Magic but with Santero magic as well. I appeal to Ossian the Orisha of nature and plants, Aroni his faithful servant, and Inle the Orisha of Medicine. I do special Santeria prayers with them. And I charge the potion on my balcony shrine as well. It’s a shrine to both nature and the astrological signs and celestial bodies.
I ask for them to charge it with their powers over night. And once I do this, I leave the potion in a plastic container for the night and allow them to fill it with their Ashe (divine grace). It’s pronounced Ahhh-sheh. Sometimes it’s spelled Ache by Cubans. Which confuses the hell out of English speakers.
I also add Cascarilla and some secret ingredients to the brew like my sister does. Though mine are different. Once charged, I wait until New Year’s Day to bathe. Like literally a few minutes after midnight. Then I try to dress in light colors.
I have a specific color I use to be empowered.
Santeria Cleansings & New Year’s Traditions
Orisha shrines to Yemaya and Oshun
These are cleansings taught to me by my Godmother in Santeria. The traditions here I also learned from my Babalawo. First up is the feeding of the Earth.
This one was taught to me by my Babalawo Warning! Do not do this ritual. Only a Babalawo or high priest of Orula cando this. I am just outlining the basic ritual and the origin. Doing this the wrong way can actually kill you. This isn’t a joke.
You’ve been warned.
According to our sacred texts, it’s said that when the daughter of God ile Oguere reincarnated, she became the planet Earth. Orula the God of Divination and Magic told her she needed to do a special cleansing called an Ebo. This is sort of like a karmic cleansing to change your fate. She did not. As a result, her children (humans) abuse and hurt her.
The Ebo would have prevented that.
Mother Earth herself
A few years later after humanity had populated the Earth, the Orishas (Gods) had invented death itself. This was to prevent overpopulation. They assigned Iku to be the Orisha of Death. And everyone hated Iku. They all wanted to live forever.
What was worse is that back then when people died, their bodies just lay around. Burying a body hadn’t become a custom yet. Imagine seeing your loved one’s body just laying on the ground. And it looks as if it’s still them. Just sleeping.
One day ile Oguere and Iku were spending time together. She complained that her human children abused her. And he complained that her children hated him for doing his job. So she had an idea. She made a pact with Iku.
“If you kill as many of my children as you can, I will absorb their bodies into my body,”
The problem was, it was going to be difficult for him to do it on his own. So he said,
“My wife Arun (disease) will have to do this work with us. She must be given power over everyone equally. The rich and the poor, the young and old, kings and their vassals, the wise and prideful, thieves and honest people. Everyone equally,”
She thought about it, and finally said,
“I accept, however I demand that all people grant me tribute of whatever food they eat. And if anyone does not do this, you will be in charge of collecting their debts,”
From that day forward, Iku sends natural disasters and all manner of unnatural death to fall on humans. And in exchange, ile Oguere will suck down human bodies into her own body. When this happened, human bodies began to decompose. Because the Earth began to call them home. Now since then, many rituals to appease the Earth have been made.
As well as many rituals to ward off Iku. And some ceremonies like this one, do both. The Jorojoro is a hole, representing the mouth of the Earth. Usually, a group of Yoruba practitioners led by a Babalawo go into a barren land. They open the Jorojoro, and perform a ritual which has many prayers and components.
But part of it is a technique called Sarayeye. Basically, this is cleansing your body or a place with a ritually charged object. This can be an idol. Food. Or even the body part of an animal like feathers.
In this case, everyone carries a plate full of food and perform Sarayeye with that food. The cleansing absorbs all the bad energy. Bad luck, death, disease, curses, obstacles in the New Year etc…then one by one, the food is dumped into the JoroJoro to feed the Earth. The Jorojoro has to be deep so that it can absorb all of the food. Then, the ritual is closed, by sealing the Jorojoro shut.
The Earth Mother will be appeased and she will give you powerful blessings. At the same time she is draining all the osorbos or bad energy away from you. Including Iku or death. This is done every new year by Babalawos. The ritual is expensive but well worth it.
But I must warn you that only a Babalawo has the authority to perform this ritual. If anyone tells you they can do it without being a Babalawo, run away. Because doing it incorrectly angers ile Oguere. And it results in death. This is because the Earth is hungry.
And the worst thing you can do, is to leave the hole open. She will devour the energy of the person who didn’t perform the ritual the right way. Pull their soul down into death.
This cleansing was taught to me by my Godmother in Santeria. Oshun and Yemaya are the Goddesses who symbolize cleansing and prosperity the most. Inle does too. But a lot of people leave Inle out. What you do is take a bottle of melao or sugar cane syrup to the beach.
And once there, you pour some in your hair. And the rest into the water. Obviously you have to be in the water when you are doing this. This is an offering to Yemaya, the Goddess of the Seas and Oceans. Really all water everywhere belongs to her.
She is the Mother of the Earth in our tradition. Because without water, no planet can survive. Now, when you do this, it’s an even more powerful cleansing than the flowering ritual mentioned above. Yemaya can open your roads to greatness and bestow blessing so powerful than no force or enemy can stop you. It may take a while with the flowering bath to disintegrate the bad energy.
As well as renew your strength. But this cleansing with the beach is faster. It’s also more powerful because this is a loci specific ritual. A ritual that uses the power of a location to help you.
A variation of this ritual, uses a honey comb or honey. Personally, I prefer to use a honey comb. You can buy those in the supermarket. It’s like a bar of soap made out of honey. You can scrub yourself with it.
They’re usually in square plastic containers like this. Though if you can’t find honey combs, just rub regular honey on yourself. Then pour the rest in your hair. Like the offerings of the sugar cane syrup. Oshun is the one you call with this cleansing.
And you are asking her to pull all the impure energy out of you. All bad luck, everything out of your energy field. Then, you toss the honey comb into the water as far as you can. That will be the offering for Oshun. But I would recommend you bring a change a clothes with you.
Bring shorts or a bikini to enter the water. Because regular clothing in sea water smells like a rotten animal. Better to remove the wet clothing and change back into your normal clothes afterwards. Bring a bag with you for your wet clothing to seal it up until you can wash it. Likewise you can do something with Inle as well.
She is the Doctor of the Orishas. And has great power to heal. What I normally use for her are vines and leaves which symbolize healing. I ask the Earth to charge it with great power. Then when I go to the Ocean, I ask Inle to drain all that is bad from me, to the vines.
And all the good energy from the earth and water to enter me. Then I toss the vines into the water far away from me. And that will be Inle’s offering.
We have already discussed the powers of the Sarayeye technique. And how ritually charged objects can be used in cleansings. This is such a cleansing. My Godmother taught me this one too. The one and only ingredient here is an egg.
If you want you can bless the egg to make it stronger. That’s up to you. On the first Monday of the new year, in the morning, rub an egg from the crown of your head to the soles of your feet. And pray to Elegua. Ask him to take all the bad energy out of you from the old year.
You will wait until you feel lighter. As if everything that was on and in you will be devoured by that egg. Eggs are living objects. They have living organisms inside them. So they are the best things to use for a sacrifice.
Once everything has been pulled from you, you throw it backwards so that it will break. Do not look behind you. Because if you do, whatever negativity you had removed, will return to you. And worse than before. Now you cannot eat eggs for seven days.
Because if you eat the same food you cleansed yourself with, it will also return the negativity to you. Seven days is the cut off point. After the egg fast the day after the seventh day, you will be able to eat them again. You can wash the egg with holy water to give it an added charge. Or anoint it with a holy oil or powder.
If you can’t do this in the morning then do it at night or the afternoon. The point is doing it while it is still Monday. Elegua is the God of the Crossroads in Yoruba religion. He opens all roads and brings success in all things. No ritual or prayer can be done without giving the first and last offerings to him.
He is the Lord of the New Year and Old Year and will open and close all doors. Doing this ritual with Elegua will be sure to remove all obstacles. He is the divine child God and Prince of our religion.
Throwing Water out the front door, the Window, or the Balcony on New Year’s Day
In Latin America and Spain, people throw out a bucket of water at the very moment of midnight of New Year’s Day. Others like the people of Uruguay, do it from December 31st. The water absorbs the old energy of the old Year. So when you cast out the water from your home, you are casting out the old year. Santeros have our own variant of the ritual.
My Godmother puts Cascarilla into the bucket so that the positive energies of the new year can be invited in. Some use a bucket of Catholic holy water.
Puerto Rican women of the older generations also did the same thing. But they would follow that up by burning church incense inside the house to bring blessings. They’d be doing this and praying deep into the early hours of the night. And to ward off evil. I burn Gold Rain incense that I dedicate to the laughing Buddha to bring in money.
The Christian Magicians in the Ozarks in Arkansas have similar beliefs. They believe in sending out the old year. And bringing in the new year. But instead of using a bucket of holy water, they open their windows. Just a crack, not open all the way.
The old year slips out through the same small opening. And at the same time the new year slips in. There are other beliefs concerning the New Year’s in the Ozarks. Namely that a visit from strangers isn’t very good. But especially not from a woman.
Why that is, has never been explained, at least not to me. Only that your year is supposed to be crap if a woman is your first New Year’s visitor. That actually happened to me once. And it wasn’t just any woman, it was an extremely neurotic neighbor. One that drove her family crazy.
Like literally every once in a while there were cops or some other trouble in that apartment. She visited us to wish us happy new year just as I was about to throw the water out the front door. I actually debated tossing the water at her.
“Maybe if I throw the water at her crazy ass it’ll exorcise the bad year or cancel it out,”
I didn’t. And man did I regret that decision. Because it really was a shitty fucking year. I don’t know if it was the power of suggestion or not. But at least that time it was right.
I know in the Ozarks it usually is right. On New Year’s Day they tend to stay home. Almost in lockdown pattern. Until the next day. They also seem to have a taboo against taking something out of their home.
They seem to believe removing anything from their houses on New Year’s Day will bring poverty. For a visitor to be allowed in, that person has to bring something inside with them. Even if it’s a twig. This symbolizes prosperity. Now with me it’s the opposite.
I throw shit out as quickly as possible. I like my energy uncluttered. But every place has its own set of rules. All of this information comes from a Folklorist known as Vance Randolph. His research on the Christian faith healers and magic users of the Ozarks is considered Gospel.
Even by the faith healers themselves. He did everything he could to properly catalog, analyze, and preserve Ozark culture. Especially the magical and mystical aspects of their folk religion. He’s in essence, the Eliphas Levi of Ozark and folklore and folk magic. His second wife was a premier folklorist named Mary Celestia Parler.
And together they created the Arkansas Folklore Society. Unfortunately the society which was started in 1950, ended in 1960. But any books or papers you can get from them are good. For they are necessary if you really want to understand the culture and faith of these amazing mountain people. I became fascinated by Ozark magic and folk religion years ago.
I thought this entry would be incomplete without mentioning them.
Chalking of the Doors : Blessing your home for the whole year with Baby Jesus and the Three Kings
The blessing formula drawn over the inside or outside of the front door to bless the home
It was once believed by Christian denominations from Europe, that Satan temporarily losses his powers. Every year around the time of New Year’s Eve or New Year’s Day. Some believe it’s on Christmas Day. Still, it’s important to perform special wardings and blessings. The most common blessing during this time is the Catholic Epiphany blessing.
In fact, practitioners of Hoodoo also perform this blessing themselves. While traditional Catholics only allow a Priest or the head of the family to do it. Anyone who practices the root can do this. When a Priest does this, they do it as a representation of Christ. This is commonly referred to as in persona Christi(in the person of Christ).
This is a fascinating concept. It essentially means that the Priest is making themselves empty of their personal nature. And they ritually “become” Christ. They allow themselves to be filled with his authority. Like a form of divine possession almost.
In Christianity, divine possession doesn’t always mean that a spirit takes you over. Sometimes it refers to inspiration. Gaining prophetic visions and such. In this case it’s the actual authority of Christ being transferred to the Priest temporarily. When this happens, any blessing performed by the Priest, is the same as if Jesus himself were doing it.
Traditionally, a Priest does this. But the father of the family can also do it. I find that kind of sexist because the head of the family could be a woman. So really any head of the family can do it. As long as they are baptized.
Because then they are, they’re included in the “universal priesthood” (belief that all Christians are priests of Christ). In addition to this, practitioners of both Voodoo and Hoodoo can also perform this ritual. In fact this was an old tradition for many years. I was going to write about this. However, there are some amazing articles I found that I decided were better than anything I could write.
* Worship of Jesus in his child form (Divine Child) a theme you can find in many religions
* Worshipping him through a household ceremony as if the house was his house
* Calling on the Three Pagan Kings to aid in the warding and blessing of the home for the whole year until next year by chalking the door.
Using the Blessed Chalk to make the inscriptions
Then
* Blessing the home with Epiphany Water and special prayers.
Again this is me dumbing down the ritual for you. The actual ritual is a ceremony the whole family just participate in. And you are giving cultus to the Christ child by using an image of him. Now, the Catholic Church explains that the formula for blessing the house is Latin. And that the initials mean, Christusmansionem benedicat – (Christ bless this house).
However, these are also the initials of the Three Kings. Casper, Melchior, and Balthazar. And as I said, this is an old tradition done even by Rootworkers in the old days. Granted when we do it, it’s normally just the initials C.M.B., the plus signs are crosses and the numbers are the year the blessing is taking place in. For instance, the formula for this new year will be 2023 so the formula will be,
20+C+M+B+23
Rootworkers also believe that this chalk blessing offerings protection against witchcraft. It calls on the power of Christ and the three kings to block any malevolent influence. Be it magic or evil spirits.
How I do it
I do follow this formula almost identically to the way it’s performed by the church. I find that the chalking formula they use is better than just writing CMB. However, I don’t just write what is there. I add some things to the blessed incantation. For one, there was a Fourth Mage King known as Artaban.
He followed Jesus all his life. There are stories of heroic deeds and even people whose lives he saved along the way. But he never did catch up to Jesus. Finally he died almost at the same time Christ was crucified. And Christ himself crossed him over.
Saying that in everything he did, including saving the lives of the innocent, it was as if he had done those things for him. And There was also a Roman Witch the Magi Kings were friends with. We don’t know her true name. But she is known as La Befana in Italy. So over there it’s a Christmas Witch and not Santa Klaus who delivers gifts.
She was to join them to see Jesus as a child. However, she said she couldn’t because she was too old to make the journey. Later she regretted it. And tried to catch up to them, but it was already too late. So the sack of gifts she intended for the Child Christ, was instead given to the needy children of Rome.
So my formula is :
20+C+M+B+A+LB+23
To invoke all of their protections.
Other Traditions
There are a bunch of other New Years traditions to mention but they are all too numerous to write about here. So instead I brought you links and pictures from Atlas Obscura.
Negative Forces are around us since before the end of last year
I didn’t want to comment on this. Largely because as someone who believed in the Paranormal, I am trained to debunk everything. I thought it was just me seeing something that wasn’t there. But I have since changed my mind. Last year, my dog Sheldon was attacked by an American Bulldog.
He’s saved my mother from that dog. Fought like a champion to save her life. Unfortunately, it wasn’t just him. There has been an epidemic of attacks on dogs and dog owners since then. When I translated the Letter of the Year of the IFA Priests, I noticed something.
They said “dogs would bring good luck,” this year. And after that I have seen that all over Florida dogs and dog owners are getting attacked. As my mother and dog had been attacked. I began to see a pattern there. And I divined to ask the spirits for guidance.
Near as I can tell, the Ajogún (warriors of evil) which is what the Yoruba people call demons, are all over the place. Feeding off of the chaos of humanity. Most people believe that human activity is all caused by spirits. But sometimes the reverse is also true. What humans do in our world causes spiritual activity.
Like a massive tremor in the spiritual world. The conflicts in different countries, global food prices going up, inflation and political division. All of this is food for the Ajogún. Negative spirits feed off of negativity. It’s like food and steroids for them.
It increases their powers and gives them a larger foot hold in our world. The Ajogún consist of corrupted spirits. Some were once human.
The Ajogún in their world
And others are forces of nature that have become perverted. So these demons are not like the devils with horns you would see in movies. Not saying there aren’t horned versions of them. But they are living forces, or sometimes even nature spirits that have become bad.
Imagine gravity if it were evil. Imagine a force like the Devil, in a million forms at once. And just having this force visit you is enough to bring bad luck and death. One of the ways in which the Ajogún visit is when you have a “bad head”. If you are angry or depressed or generally have a negative attitude, that’s an invitation for them.
The Ajogún can actually see your negative mental energy from their shadowy world. It’s like a beacon to them
And it’s also food for them and other negative spirits. They will feed off of your energy. Increasing the bad luck and making things worse for yourself. It acts as an invitation for them to come visit you and run amok with your life. And because these negative spirits are forces of nature that are so massive, you wouldn’t know you had a spirit messing with your life. It certainly wouldn’t come out in most divinations. Unless you knew what you were looking for, you wouldn’t know what was going on.
These forces are also called Osorbos, Osobos, or Bears. Due to their aggressive and predatory nature. And those words are also synonymous with bad luck. It’s my opinion that based on this violent wave, and other factors, these entities are running amok this year. And one of the ways it’s doing this is by targeting people’s dogs.
This may sound ridiculous. But remember, they are trying to strike down the sources of our luck. That which protects us. And it won’t just be dogs either. Anyone or thing that protects you is up for grabs.
A person in your life who keeps you safe. Charms that protect you. More than likely any other animal that acts as your guardian which would substitute a dog. The Osorbos are on the attack and we must be ready and prepare to strike them down. Now you must be thinking, What the hell can we do? These aren’t even normal demons.
You’d be right. This is the equivalent of trying to use holy water and prayer to attack the Leviathan. It might effect a small portion of his skin cells, but he’ll barely feel it. No. You need to call in someone who can defeat them. These are the specific Osorbos I believe are involved in all of this :
1) Ofó (Loss)
The living embodiment of loss of loved ones, missed opportunities and so fourth.
2) Iku (Death himself)
Not a God of the dead, though he is a Deity of the Dead. He is the embodiment of death. Like Thanatos in Ancient Greece. It is he who is being used the most.
3) Arún (Disease)
Self explanatory.
4) Oran (Problems)
Again, self explanatory. A force that is the embodiment of problems and obstacles.
5) Ijá (hatred and war, conflict in general)
6) Eyo (tragedy) though I think this one is more a by-product or companion to the others mentioned before.
Now I am not a Babalawo. I am not even a full Santero yet. I’m just an apprentice in training. I have used what I do know to identify these things. I see patterns and I try to identify how to alter or stop certain things.
The only way to stop the Osorbos is with their opposite. The Orishas. So I would give a sort of feast to Elegua the Orisha of the Crossroads. A massive feast asking him to get all of the other Orishas involved to fight the Osorbos. It doesn’t have to be anything too ceremonial.
Elegua, the God of the Crossroads, Magic, Guardian of all dimensions. He is the Master of the Keys and Gatekeeper of all.
Just get a lot of food and drink. And offer it to him. And he’ll ensure the assistance of the Orishas in your general area and especially to you. And then your normal ways of protecting yourself should be empowered by them. Made stronger.
The Babalawos usually do their own ceremonies with tons of food and other offerings. But since not everyone can afford those services, I am giving you a simpler version you can use. Elegua loves lots of food. He also loves fruits like mangos and bananas, and he enjoys rum. His number is three.
He eats everything except pigeon. He will not touch that. And while Coconut is sacred to him, I don’t offer it to him because Coconut is supposed to be his head.
Offerings for Elegua
Elegua’s younger, child-like Avatars usually get candies and toys. But the older Avatars love hard candies, toasted corn or popcorn. Eleggua also eats goat, rooster and bushrat, as well as smoked fish. Now you don’t have to kill any animals. You can serve a cooked chicken dinner to him.
Smoked fish is easy to offer. That should be enough. Make sure you put all of these offerings at the crossroads or on a railroad track. Whichever is closer. Start the offering with a libation of rum, and finish with three pennies.
The Orishas
Three of each offering is good. And at your house, you can burn three candles and offer up three Abre Camino (road opener) incense sticks. Ask him fervently in prayer for help. To bring down the other Orishas to battle the Ajogún. And then finish with three pennies.
Then cleanse and bless your home as you normally would. Keep your head down, and your eyes open. And try your best to avoid conflict, negative attitude, or anything else that could screw you up. That sounds like a tall order. But it can be done.
Especially with prayer, focus, fasting, and meditation. May the Divine Powers protect us all.
Traditional Cascarilla powder sold in Santero magical stores. They are usually round egg shell powder. First finely turned to powder, then made into a kind of chalk. From ConvenienceBuy on Etsy
Today I am going to explain how someone can make blessed eggshell powder at home. It’s very simple. The technique I use comes from Santeria. From how I was taught. Combined with my personal studies into the Orishas.
It can be used by any culture and by anyone. I have even seen rootworkers and wiccans use it as a matter of fact. It’s not some big religious taboo, it’s a magical ingredient.
Cleaning and Drying the Eggshells
From Grandma Pearl’s Backporch a nice article on how you can give egg shells to wild birds for calcium
First of course are the eggshells. You can just wait until you are making an omelette or frying some eggs. And instead of discarding the shells, clean them out with soap and water. There is usually a transparent and slimy membrane still inside the shell. Once cleaned, you can also heat it up in a preheated oven for a minute or two to kill the bacteria.
Ritual for cleansing and blessing eggshells
This is how I was taught to bless them. I exorcise the shells with holy water. Most Santeros use exorcised water from a Catholic Church. But I use water I ask Yemaya herself to bless. I dip them in her salt waters.
And I ask the Orishas of the oceans and seas to cleanse them and cast out all impurity from the shells. And to grant them the power to dispel any impure force. Once that’s done, I place them on a white plate under the sun. And I pray to Aganyu the Orisha of Volcanoes, Fire, Heat, and the Sun. And I ask that he blesses the egg shells with the energy of the sun and it’s life giving rays.
To fill them with much Ashe (divine grace) so they can be used for any and all magic. And then I leave them there to soak up the energy of the sun and light until nightfall. Charged with power as talismans, they are now ready to be made into powder. Most people make them into a chalk for various reasons. For instance, drawing magical symbols or sigils on places.
Some people prefer to make them into actual chalk like this,
This is how it becomes the chalk we’re all so familiar with. But the eggshells need to be ground into a fine powder for that. With either coffee grounders or the traditional motor and pestle.
My Cascarilla
Kept in a spice bottle
Mine is broken into dozens of small pieces. But it’s not a fine powder. In fact they still have their sharp edges. I do this in order to make them spiritual weapons. Each edge is like a blade against an obstacle or an enemy.
By keeping it in a spice bottle, the little filter also ensures that I don’t use too much of it. Just the right amount.
Now this is the basic ritual and ingredients. But every person can add to it. I have known children of Oshun the Orisha of love and prosperity to add honey to their Cascarilla. It’s for good luck, love, and general positivity. I add my own secret ingredients to make my Cascarilla more magical.
Like blades for my enemies
Also they’re far easier to carry without making a mess. So make them how you want to make them. This is a magical technique for making a special ingredient. You could apply it to your own culture as well. After all, traditionally it’s cleansed with Catholic holy water which is a foreign element not associated with African culture.
So clearly, being foreign isn’t a problem. We use an element of a hostile religion intolerant to our practices in our magic. So if we as Santeros can abide that, then we should also abide other religions being able to bless Cascarilla as they wish to do it. In fact It’s a nice little home project and a starter for someone interested in making powders and potions.
Uses
Anointing the soles of your feet with a Cascarilla Cross from : El Poder de los Rituales (The Power of Rituals) blog.
If you make it into chalk, you can anoint parts of your body like the back of your neck and your feet for protection. You can also place some on the floor of a ground into a cross to ward off evil from your home. Sometimes even your hands to fill them with magic. Or sigil work. They can also be used as an ingredient added to a magical spell or ritual.
Or it can be used all by itself. I have used Cascarilla in cleansing baths. I have used them in rituals to call up elemental spirits. I have used them to bar negative spirits from entering a home. The uses are basically endless.
You can use them even for spells. With only your will and intention, the Cascarilla will read you and know what you wish it to do. Cascarilla can only be used for positive magics. Not cursing or anything like that. The one and only time they are “negative” is when protecting you from an enemy spell caster.
Or a harmful spirit. Because then, the healing powder determines that the spirit or person harming you is a disease. And what is healing if not antibodies killing a disease? So that is the one exception. Just like how holy water is used for healing and blessing. But for a demon, it would be like acid on their skin.
Cascarilla can even be used against psychic attacks. Eggs and their shells have natural healing capabilities. It’s said that they are the pure manifestation of Olodumare’s Ashe. Hence why they are only harmful to someone or something harmful. Drawing crosses with them on the inside of your shoes protects your steps and your ways from harm.
They also open your roads for prosperity. So, use this technique wisely. And save the ritual and the preparation technique.
A Flame Mouth is a Hungry Ghost who cannot eat food because it will turn into fiery coal in their hands. From Best Price Travel’s article
I decided to take advantage of this festival to write about a little talked of subject : Los Muertos Oscuros. The Dark Dead. This is something that is universal amongst all traditions, both old and new. Even Reiki practitioners have talked to me about the use of Reiki to help or aid the dead. Especially those lost in the darkness.
But first, what is this festival about?
Today at Sunset, the Hungry Ghost Festival begins. For those who don’t know, this is when the dark or toxic spirits of the dead are released. Specifically those who died and went to Hell for their sins. Hell isn’t entirely a Christian concept. Many faiths have their own version of Hell under different names.
Or states of hell. Sometimes referred to as “reincarnating into the lower realms.” Although lower realms isn’t always hell. Sometimes it’s limbo or even reincarnation as an animal. Though I personally don’t believe reincarnating as an animal is “lower” at all.
It’s being a part of nature. Humans after all, are animals. Typically, Hungry Ghosts are classified into three groups : Needle Mouths, Flame Mouths, and Corpse Mouths. A Needle Mouth is when a hungry ghost has a throat that is so tiny, it’s like a needle. Which is why they cannot eat food.
Flame Mouths are people that cannot eat food because it will burn up or transform into coal. And Corpse Mouths are the very worst. Those are people who were so evil in life, that they become decomposing corpses. They can’t eat because their mouths rotted away. This is a testament to their very literal rotten character.
For many generations there was very little that could be done for such people. It wasn’t until the Buddha’s two disciples, Maudgalyāyana and Sariputta had to face the fires of hell to save their mothers. Both of them had selfish and greedy mothers, who when they died, went to Hell and became Hungry Ghosts. If you want to read the whole story, go to my 2018 Article on the origins of the Festival. This also covers the rituals needed to appease them and ease their sufferings.
In addition to Buddhism, the same entity exists in Hinduism, known as a Preta. Which becomes a flesh eating undead revenant.
A depiction of a Corpse Mouth
In addition to not being able to eat because of their mouths, Hungry Ghosts have large distended bellies. This is for them to eternally starve to death without starving. Now, most religions also have what I call Dark Ghosts. Toxic spirits of the dead. They aren’t necessarily people who went to Hell.
Not everyone believes in Hell. But various religions have something akin to limbo or purgatory. And in this place a spirit with no light as we Santeros say, or divine energy, just keeps getting darker. And then more violent and nasty. Until they become something far removed from who they once were in life.
A soul that was put into a blender and so messed up that it’s unrecognizable as who it once was. In Santería we call this an Eggun Buruku. Literally the dark dead. In fact I believe the Shadow People mentioned in modern paranormal accounts are these types of spirits. Not demons but really dark souls.
Although at least some of them, do become demons according to certain folkloric beliefs. In Catholicism they are called Anima Solas or “lonely souls” that live in purgatory. In Ancient Roman beliefs they were called Lemures or Larvae. The root word meaning “mask”. Because their visage was so horrible that they were masks of fear to those who beheld them.
And of course we have the Jewish Dybbuk. The soul of a sinner who, unable to become one with God, is hunted and beaten by Angels for sport. So they must come down to our realms in order to escape. They are called Dybbuks because the root word in Hebrew is the word for “attachment”. They attach themselves to the living or outright possess them.
Whether they be animals or humans makes no difference to them. Symptoms of Dybbuk possession include speaking with someone else’s voice (dead person’s voice). Having any ailments or pains they had in life like back pain or anything else they had. Or total personality changes. In certain spiritual circles the belief of a deceased soul doing all of this to a possessed person is identical.
Dark, but not always Evil
Not all of these dark souls are evil or even punished by God through the Angels however. Some Dybbuks are just dark because of how they died. Such as suicides. And they stay in a state of constant purification until they are ready to become one with God, like the Anima Solas in Purgatory. A Rabbi once told me that such a spirit will be attracted to someone who acts like them.
So if a Dybbuk committed suicide, they will go to someone thinking of it. If a Dybbuk was a murderer, they will go to someone thinking of it. Once there, they possess and oppress the person. The person starts getting visions of this dead soul in life. And they relive all the things the deceased went through.
The person in theory, understands that killing themselves or someone else won’t give them peace. So they change their ways and live out their lives. The Dybbuk departs from the human. And they having fulfilled their duty, are fully purified. Thus allowed to enter Heaven.
This is just one of many ways that the dark dead are able to be purified. It’s not always about sin but more often than not, miasma. Negative energy from some event holding them back. And by being unable to release this bad energy, they stop themselves from going forward. Usually, what happens is that a descendant doesn’t remember their ancestors.
There’s this modern belief that the dead are automatically fine. That when they die, they go to God and that’s it. Some go to Heaven, others go to Hell, done. But it doesn’t work like that. Even in Purgatory, there are many different forms and dimensions.
Same with reincarnation. Not all reincarnation is the same either. But I digress. When people forget their ancestors, that’s a nail in their spiritual coffin. When they don’t give them offerings of food and money or drink or incense and candles etc.. the soul becomes like a homeless person.
Alone. Trapped. Always hungry and thirsting. Always cold or hot because they have no home to protect them. Always alone or in the company of spirits that make you feel alone.
This is why on Hungry Ghost Month Hades Money or Hell Money is burned. It’s a kind of fake currency that is charged with prayers or belief. Once it’s burned in honor of a specific person, that person has the spiritual version of it with them. And to them, it’s a real currency.
Here we back our currencies with gold or natural resources. Their, faith, belief, power, energy is what backs such a currency and makes it real for them. I knew one woman, who would burn the paper using a holy candle. The holiness of the blessed candle would be permanently infused into that money. So that the money would appear to the dead person she offered it to as a talisman.
It wouldn’t run out.
Warding
In many traditions we have some kind of altar or idol for the nameless and forgotten dead. In Yoruba practice, we have statues of Babalu Aye and Oro who are Orishas that have power over the nameless and forgotten dead. They are placed outside the house. And offerings are given to them to make sure these spirits are pacified and won’t harm the living. Special idols for Hekate are placed outside of household doors to ensure bad spirits stay away.
Or just plain using sea salt barriers to block anything or anyone from coming in. While everyone is in danger of being effected by them, the sick, the elderly, children, and pregnant women are most at risk. Animals should avoid being outdoors at night as well. If you keep them outdoors, you need to ward your front and backyards. As well as ward their places of sleep.
Bless their food and drink and ask the Gods to fill them with protective grace to ward off enemy spirits. By enemy I mean anything that could harm you, even if unintentionally. Do extra protections. These are some links with information with good advice on what to do during this month.
Finally, if you do decide to give offerings this month you need to be very careful. The Hungry Ghosts congregate all around people giving offerings. You need to charge your food and drink for libations but ask the Gods to put a timer on when the energy can be released. So that once you put it outside, it won’t release the energy until you have left and are safe. And wait until you are outside and far from home.
Pray to the Gods and ask them to charge the food and water. And that even if it is devoured right away in the physical world, it may endlessly replicate into the spiritual world until morning. That way many souls will be free. Or alternatively for the blessings on the food and water to be a gigantic bomb that will liberate an entire night’s worth of spirits when eaten. Cleanse the whole home.
Hungry Ghosts, like most spirits will possess an animal to eat on their behalf. The Hungry Ghost eats the energy inside the food, and the animal eats the physical food. Give your home an extra strength blessing. Do it for your Cars in case you need to be out late. Wear a protective charm with you.
And anoint yourself with oil. Or holy water. Bless any food or drink you have before you eat it and pray for protection. That way you will be given divine grace to protect yourself. Don’t offer the food to them when inside your home.
Because that will be an open invitation to them. And next thing you know, you will have legions over running your house. So when you do this outside, first have protection. Cast a circle, or wear a protection around your neck, have a charm bag etc.. even a salt circle around your car will do. Make it large enough to walk inside of.
Choose a place far from your home. Then what you need to do is pray to the Gods to charge the offerings. Either to ascend or elevate whoever will eat them. And that in exchange for them being crossed, for more good spirits to enter our home instead. That’s my advice.
Now for those who are new readers and haven’t had the chance to see what this is, IFA is a system of divination and a spiritual order. It’s a priesthood of the Orisha or Yoruba God, Orula. The God of Divination and Magic who was there when the creator Deity Olofi made all things. Fa is the Orisha of Destiny. So IFA is the way of knowing destiny and how to change it via rituals meant to change your fate.
This is the best way to explain it. For instance, there are rituals in IFA that drive away sudden death. And rituals to make a poor person a successful and wealthy person etc.. the IFA of the year is the Prophesy of the Year done by the Babalawos. Orula’s priests. They speak to him and to all the other Yoruba Deities or spirits via the system of divination.
And they tell us what the new year entails and what has to be done to ensure success. These rituals are known as Ebbo. And they range from sacrificial offerings to cleansing rituals. Rituals meant to change our fates. Strict adherence must be given to these rituals.
Screwing them up can have horrible repercussions. And so it’s necessary to go to a good Babalawo and pay him to do the rituals on your behalf the right way. My Babalawo is a Cuban man trained in Nigeria under the Aworenis. Btw this is just me dumbing the explanation down of what IFA is and what the Babalawos are. I am not claiming to be any kind of expert.
This is the best way to explain it. So with that said, happy Yoruba New Year and many blessings for all.
I’m going to start this by saying that I have no idea what’s going on. Not by any measure I know of. In the past week, people I know have had car accidents and nasty arguments. A witch I know received death omens and has since seen that the omens were true. And I lost someone very special to me.
My friend dreamed of the dead. And since then many people at her job died off. I lost my dog Shelby just two days ago. He died the most painful death ever. This is not a normal time.
This is a time of violence.
Something else is at play here. I’ve decided that in addition to my usual mourning rituals, I’m also going to work with Chiron the Wounded Healer. He’s the legendary Centaur healer and scholar. The trainer of heroes. He gave up his immortality to save the Titan Prometheus.
Chiron the Centaur, foster son of Apollon, trainer of heroes. And the best of all Centaurs.
I am also going to work with all Gods of the dead. Specifically I will meditate with Terrestrial Hermès, the aspect of Hermès who rules the dead. Also with Eshu Kaminalowá the camino or avatar of Elegua that works with the dead and with Babalu Aye. And finally I will be working with the dead. My one and only suspicion is that Mercury Retrograde which is coming in May is so strong, that it’s generating an aura that is effecting many people now.
I can’t back this up because I am not an astrologer. This is just a suspicion. Maybe something else is going on. But if you find this post in your email today, do yourself a favor. Treat this like a really nasty retrograde.
Cleanse yourself and your families and homes. And ward yourselves well.
The Virgin of Mount Carmel or simply La Virgin del Carmen in Spanish. Mary as the Queen of the Dead. She has the power to free souls from Hell and Purgatory.
A few days ago, I got a nasty feeling. My land lady is a Romani woman. One of her animals almost died. And the red scarf around her neck that she uses to protect herself from the evil eye was loosening. Some nasty person whom she is already aware of had sent her a curse.
And said animal absorbed it. After the incident, I started getting a warning from my own spirits. And I am now doing special protective rituals for myself.
Leading the lost and angry souls out
Not too long after that, I received a blog post notification from an Orisha Temple in California. And they had a very interesting thing to say. They were warning of sudden death.
In Yoruba religion, we have sacred signs. And they have different stories attached to them. They tell various stories that are sacred texts. But this sign I did not recognize. It’s called Oturaoyeku.
I had to call up an old Santero from Cuba to look it up. Apparently it’s referred to as “the devil’s mark” and a “sign of demonic power”. It means there are people plotting mischief or harm of some sort. Betrayal that could lead to murder. Curses from unethical practitioners.
Strange deaths, bad luck of every sort, the works. I looked it up later for myself and yes. This is a sign of corruption and vice. It symbolizes the “rot of corpses”. It means “even the Devil has a protective Egun” (spirit of the dead, a spirit guide).
This is a metaphor reminding us that everyone, even bad people, have spiritual protectors. And these evil spirits aid them in causing harm to good people. Speaking from past experience, that’s very true. Also we have a Mercury Retrograde headed our way next Saturday (Jan 30th, 2021). Which means Hermes is headed towards his cthonic aspect of Terrestrial Hermes.
Terrestrial Hermes, the guide of the dead
Hermes as a God of the dead. Their guide and protector. Hermes is a God of many things. From magic to technology, to languages, and business. Not just communication.
So when he enters his reaper aspect, everything he’s in charge of goes in reverse. Marriages break down, businesses go down, friends become enemies, etc.. And of course money problems. So now is not a time to make projects. Now is not a time to argue with anyone or try to prove yourself right. It will all backfire on you.
Now is the time to honor your dead through Hermes. Ask for his guidance. Retrogrades happen for a reason. And that reason is that things need to be corrected. And given the clusterfuck of a year we had in 2020, that’s an understatement.
Meditate, be a hermit. And stay the hell out of trouble. If someone mouths off to you, ignore them. Be polite and move the fuck on. It isn’t worth it.
Because all it takes is one confrontation. Just one, and you could get beat up. Or arrested, cursed, hell even killed. It isn’t worth it.
Leading them to their eternal resting places
So we all need to slow down. Don’t go out as much. Try to avoid dangerous situations. During a normal retrograde, accidents happen. But given that the Babalawos have sensed death in the air this isn’t something you want to tempt. And have a lot of patience because you need it.
They prescribe using Iyerosun. It’s a type of magical powder that comes from a tree named the Iyosun tree. Loosely translated it means Iyosun powder. It’s wood dust normally made by termites. And it’s blessed with ashe (divine grace) by the Babalawos.
The instructions are in their post. However, you should only do this if you are either a Babalawo or have some kind of knowledge on it. For non initiates that will be a lot harder. Unless you can find someone in your area who practices. If not I would suggest doing an offering to Orula and Odudawa for some heavenly protection.
You don’t have to be a Santero for that. I’ve seen Rootworkers pray to Orula and give him offerings. Do a divination and ask for help. Ask them what they want as an offering. Or even look it up.
It won’t have the exact same effect as what is prescribed. But the Orishas always listen to those who wish for help. Same with other divine beings. Just make sure you respect the culture and heritage. If you have questions book a reading with the Babalawos.
I normally offer that myself. But in these matters, these are high priests and have greater knowledge and spiritual authority. Or if you have a God you already feel comfortable with or a Saint or whoever, ask them. This isn’t a contest. Everyone has their own spirituality that works for them.
If you wish to work in your own culture, but need a few tips, book a reading with me. Studying folk magic prepared me for helping others to carve out their own rituals. Make it there’s. Regardless, there’s a few things that the Santero I spoke with gave me as advice during this time.
– He said I should pray to Orula and Odudawa. For protection of myself and family.
– Make offerings to Babalu Aye and Oro.
Babalu Aye handles disease. Oro is a very strange being that didn’t quite make it to Cuba. Essentially he is a God of the dead and necromancy, and he punishes the wicked. When he kills them, their ghosts join his group or entourage and they punish people for him
him.
A Babalawo first told me about him. But good luck getting any real information. His cult in Nigeria is a mystery religion, for men only. It’s a secret society. And when they do their night time rituals, people know to stay in doors.
There was a controversy in Nigeria a few years ago. It was over a Muslim woman at was out on the road at night. The cult was doing a procession in the streets with drums. People are supposed to stay in doors. But she was out at night and had encountered the men doing their rituals.
A taboo that hasn’t been broken in a long time. I can’t remember too much except that I think she got hurt. And it made a huge religious debate. The question was raised about whether or not everyone in a community, should be subject to taboos from religions they don’t practice. Regardless, Oro’s cult and it’s secrets are known only to those who initiate.
What I do know from a Paranormal case where I asked a Babalawo for help, is that Oro and Babalu Aye are often called upon together. They’re given offerings and called upon for protection from evil spirits. From Black Magic. From cursed lands and weird deaths etc.. So it makes sense this old Santero would tell me to call upon them. Apparently we are to ask from protection from them as well.
– Wear a Cross or Protective Charm around your neck.
He says that at this time, the Devil’s power will be at it’s strongest. That in his day, he was told to wear holy items around his neck if something like this came about. It wasn’t always a cross either. Sometimes he would wear some kind of amulet in the form of a small charm bag around his neck. At other times a tiger’s eye stone, or a medal of a Saint.
So no matter the religion, wear something protective around your neck. A crystal, a small bag or ring. He even mentioned having small family heirlooms blessed. You could wear that around your neck and it would work too. He didn’t go too deep into it except that it was a taboo he observed.
In my case I don’t have my necklace because it broke recently. So I am using a red band blessed by by the Romani woman with the medals of St. Benedict around my wrist. The use of charms is a very important taboo to follow now.
– Avoid all forms of negative thinking, action, or speech
What he was told when he was a young man, was that the bad spirits can hear you more clearly under this sign. So if you complain about something, or just say something nasty in general, they’ll make it worse. They’ll take it as an open invitation to come bother you. Even if it’s something nasty about a person who is nasty themselves. Don’t speak on it.
Don’t do curses or just retribution spells. Instead do offerings to your higher powers and let them handle stuff for you. These beings want to give you enough rope to hang yourself with. Don’t give them that satisfaction. And with a retrograde, that is likely to happen almost anywhere.
So don’t just quarantine because of the pandemic. Staying out of the streets is a good thing even if we didn’t have a plague on our hands.
– Beware of betrayal. And beware of gifts from enemies.
You have no idea what they’re really giving you. A special emphasis was made on witches who curse objects they gift you. These objects are supposed to turn your life upside down.
– Beware when divining
He mentioned something about these spirits trying to reach us when we divine. If we must divine it should only be in daylight hours. Never in the night. And only if we know how to block negative spirits from messing with our visions and messages. This is something very prevalent in this sign.
Especially with the use of cards I am told. Which is probably some kind of psychic interference these entities do in this sign. They seem to cause confusion and misinformation. Which leads me to the next taboo.
– Don’t make decisions with a bad mind
The bad spirits will make life more stressful. They will try to spin you every which way. To get you off guard so that you can make a mess out of your life. These are things that sound a lot like a Retrograde. But unlike a retrograde, this is not for your own good.
It’s meant to take you backwards in life.
– Beware of dark spirits
Specifically, beware of Eggun Buruku or “dark dead”. These are the angry ghosts of people who either weren’t good in life. Or they died in horrible ways, were forgotten and lost by their descendants etc.. They’ll be roaming the streets more than usual. Many cultures or faiths have their own version of dark ghosts. The Japanese even had their own books detailing what kinds of Yūrei (angry ghosts) were out there.
So probably brush up on your banishing rituals and recharge your charms. And when walking into your house, walk backwards with your back entering the home. Otherwise, certain spirits can follow you inside. This is something they do in Trinidad to break your tracks so entities can’t follow you in.
– Avoid being out at night if you can. If you have to be out, ward your car and yourself with charms and prayers.
– Treachery from children. Whatever that means.
There’s a bunch of other stuff associated with this sign and all of it is bad. But I think I made my point. Oh and one last thing, cleansing baths. And the use of holy water. To cleanse your soul and mind.
Or if you are good with herbs, cleanse with that. Cleanse daily to avoid dark energy in yourself and your body. Be safe everyone,
Adventures of A Mage In Miami 