A Basic House Blessing

Olokun, one of the Orishas of the Ocean. His Sopon or vessel contains actual water blessed for him, my Godmother in Santeria once cleansed me with water she personally blessed in Olokun’s name.

Tonight is Hekate’s Deipnon, and I figured I would write this. I was also asked to write this by a client who needed her home and personal space cleared of negative energies. After I took a heavy curse off of her. The following is a ritual I came up with from various practices. But I made this ritual neutral so that it can be used by any religion and any God.

The following is what you need.

Ingredients :

1) Holy Water

Image via Busted Halo

2) Aspersorium

A homemade herb Aspersorium image via Howard Scroggins

3) Vessel to contain negative energy (an idol or sacrificial representation, even a bag filled with garbage or a bag of food will do)

Replica of a Sumerian artifact, this would be perfect to trap the bad energy.

4) Offerings for whatever spirit or God will get rid of the negativity.

Offerings for Elegua, image from Josan Caballero

Instructions :

Part 1 : Pharmakos

Idols come in both genders or can appear genderless

In Ancient Greece they used sacrificial animals, people, food, or even idols called Pharmakoi. The idea was that they were vessels that retained the bad energy. And that when you sacrificed them, you were killing the bad energy. So the first part of this is a Pharmakos cleansing. You’re trapping the bad energy into a vessel.

You have to map out where you are going to go. For instance you need to know every nook and cranny in your house. Every corner. If you have an attic, start there. And make sure you go to every spot in your property and home. 

Ending in the basement as well as outside your prosperity. You have to pray, or chant, or do a spell. And you command all negative energy and bad spirits to be bound to the vessel. You do this while you are walking around. The vessel is a sacrifice that soaks up all of the bad energy around. 

You also rub yourself, all members of the house (including pets) with the vessel. This is done so that any attachments or bad vibrations can be drained into the vessel. You’ll know it’s done because you will feel the property be instantly lighter. And you and those around you will feel lighter as well. If this was a bag of garbage, toss it into a public dumpster or community dumpster ASAP. 

And say that no one will be harmed by this bag. That you consign the dark energy to its own dark world never to return. To be bound to chaos forever. Chaos meaning the primordial void. Then turn around and walk away without looking back. 

If it was food, you need to go to a crossroads, railroad, or body of water, even a pond will do. And call upon the spirits of those places (in the name of your God/Goddess) to remove the bad spirits and energies. And that as the animals eat the food, they will not be in danger. That they will destroy the negativity. Again turn around and walk away.

Position your car so that you don’t have to turn around to face the spot when getting inside. You don’t want to look at the area even by accident. Make sure you can leave and leave fast without turning around. The reason for this is that all the negativity will go to you worse than before if you do. Or worse, you might see the spirits that are going to take away the bad energy.

Which can be dangerous by itself. Another possibility is you will see the bad spirits that you bound and they will be freed instantly to haunt you. Make sure you leave the proper offerings at the site for the spirits or God you called upon. Go home. 

Part 2 : Casting Aspersions

An Asperger also known as an Aspersorium or Aspergillum, a device used to cast aspersions of holy water. This Aspersorium comes from Rowan Morrigan

The term “casting aspersions” comes from this. It’s a form of cleansing with holy water. You basically flick holy water on the walls. On the ground. On anything and on everyone even pets.

That’s what casting aspersions actually means. This is to bless everyone and everything the water touches. So with the water you blessed with your own prayers, bless the home. You will need an Aspersorium which is a fancy word for an object that you can use to flick the holy water with. The church uses fancy metal devices or even brushes or small buckets to do this.

But any object will do. You cast the aspersions from the outside in. From the front and back yard. Call on your God or Goddess and their spirits to protect and bless the property and dedicate it to them. Say,

“I dedicate this home to be your divine temple. This I holy ground and only that which you allow can enter,”

Bless the outside in. And enter the front door and bless the house from the basement all the way to every nook and cranny up into the attic. You should feel another wave of relief come upon you. Make sure you flick the water or asperse it everywhere.

Sometimes I even use the cap from the plastic bottle I keep my holy water to asperse everything. If all else fails just use your hand. You will feel the wave of relief hit and once that happens you will know the dedication ritual is done. Granted some people don’t choose to dedicate their houses to their Gods. Instead they just do normal blessings. 

I’m just not one of those people. My house is a temple to the Gods. I want them to live there. Sure the upkeep is a little more stressful but ultimately it’s better.

Part 3 : Reclaim your Authority

Think of your Will as a personal forcefield. And as a reality altering force. Your enemies, including evil spirits, have no power over you.

With this part, walk around with a holy item that represents your faith after the cleansing.

Used Horse Shoes are powerful talismans and can represent many religions and folk practices, from El Tarot De Yemaya (the tarot of Yemaya occult store)

And command that any unwelcome or negative spirits need to go. Command them to leave in the name of your God/Goddess/Gods. And say that only the Gods and their divine spirits can be in your home. Do this to reinforce and reassert your control over the home and property. It restored the natural barriers that exist to keep bad spirits out.

And it also re-empowers them to keep things out you don’t want.

Part 4 : Warding

From the Sacred Signs Archive drawing sacred symbols or hanging up magical charms is a common method of protection

This part is a long term project and it’s not something you can do in one day or night. You go through the process of learning special prayers. Or getting or making amulets to ward off negative energy. Or talismans to bring protective energy. Also drawing symbols or writing special words or letters of power is important.

You have to research your own religion. Or your culture and heritage. And find out what is useful in keeping bad influences away. This will increase the power of the dedication and/or blessing.

I hope this helps,

– M

How Orula became Otura Niko, the Foreman of Death

The God Orula divines to see the future

Since writing about Otura Niko, I got curious and wanted to know more about it. I had never heard of this sign before. And I wanted to trace its origin. I think I found the possible origin. Translated from the original Spanish article here.

In the land of Yewe Inle, there was a time when there was a terrible drought. Everything was a great disaster. It was then when the main kings met with the Obá Ikú (king death), Elegua, and Iroko to deliberate in an assembly. The result of that assembly was that everyone should do Ebó. The last three, as they had no money for the Ebó, decided to ask Oba Ikú for twenty-four coins, he accepted.

But with the condition that they pay him back within three days. They formally promised to do so. When the three days passed. Obá Ikú went to Elegba’s house to collect. He found him sitting in the doorway of the house, he refused to pay.

Obá Ikú bashed him with his cane and killed him. And made a hill of crab land (Ilekan) and buried him there. Together with his hand of Ifá, he sacrificed a rooster for him, and said:

“From today onward, you will be the Orisha (God) Elegua,”

Elegua by Tony Volpone

Obá Ikú continued to the house of Iroko. And found him in the heart of the mountain. He asked for his money back. But he refused. And so Obá Ikú took his cane and killed him.

Throwing two majá that Iroko had in his room, two white jars, and killing a white chicken, he sang to him:

“IROKO DILOYU, IROKO DILOYU, BABA IKU EGUN LAYE, IROKO DILOYU,”

(ROCO DILOYU, IROCO DILOYU, FATHER OF DEATH CURSED IN LIFE, IROCO DILOYU)

And he said to Iroko,

“You will become an Orisha, everyone will worship you,”

The Iroko Tree, the IFA Tree of Life

And at that moment a sacred tree rose, which is the Iroko. Obá Ikú sent an envoy to Orunmila. Who by now had made his daily divination and saw the Odu (text) Otura Niko. So he performed an Ebó, feeding his ancestors along with the land and his Ifá, and he prepared a large casserole of ajiaco.

Otura Niko becomes a child when Obá Ikú arrived

An Orula baby doll

Orunmila invited him to lunch, when they finished Obá Ikú thought: 

“I killed Elegba and Iroko, I must now finish with Orunmila as well,”

Obá Ikú raised his scythe to land a blow to Orunmila. But he dodged the blow of Obá Ikú. Who then pursued him tenaciously. And while he was escaping, Orunmila performed sarayeye (cleansing by rubbing a sacred object on the body) using the stick known as Espanta Muerto (frighten the dead). A cleansing to keep him safe from death.

And he arrived at the river. Out of fear, Orunmila leaped into the River. But Obá Ikú absorbed the river to catch him. But Orunmila still escaped. Then Obá Iku, disheartened, walked away.

Leaving Orunmila the victor. The river continued its normal course. And Orunmila came out of the water singing:

“IRE IRE WANWAN LELE ASHE IFA”

(GOOD LUCK WANWAN LELE DIVINE GRACE OF IFA)

Then Orula transforms into a child, to avoid being recognized and starts crying. He stands at the foot of a laurel bush, which had a lot of curujey (West Indian tufted airplant) on top and continued to cry. At that moment he meets two women who were passing through. They prepared a jar and opened one of the jugs. And filled it and leaves, some plants and placed the child (Orunmila) inside and took him to the house of Olodumare. One of them suckled him from her breast. 

She was called Aiyé (life).

Kneeling Yoruba woman and her baby from Discover African Art

When they arrived at Olofin’s (GOD’s) house, the child surprises everyone by speaking to Olofin and tells him that he wants Aiyé to take him home. She rejects this, but because it was a direct order from Olodumare, Aiyé accepted and took him. She prepared a mat next to hers. When night came Orunmila returns to her in his normal adult state and says: 

“I am Otura Niko and now I am your husband. With these transformations I defeated Obá Ikú. Because I am the foreman of the Egun (dead). But never reveal this secret to anyone,”

Orula

The woman was engaged and they lived happily. Where the fame of Otura Niko began to spread throughout that land. 

After some time,

Shango, Egun, and Oshumare come to visit Otura Niko. To receive them all worthily, he tells his wife, Aiyé, to cook great delicacies. She replies in front of Shango: 

“I have no time,”

Then Otura Niko threatens her. And she mocks and insults him, saying:

“You are only great because you are the foreman of the Egun (dead) and capable of shape shifting,”

At the moment, Otura Niko took his Irofá and ran after her. She was on her way to Olofin. But before arriving, Otura Niko caught up with her and gave her a blow from his Irofá and killed her. Then he said,

“I killed you for violating your oath,”

(You see, his power was in that he had become the foreman of the dead. And apparently, no one knew that. Nor that he was such a mighty shape shifter. To know the secret was to share in the power. And I suspect that Orunmila also didn’t want Iku, the Orisha of death, to know the secret of his survival).

Shango and Orunmila

Immediately, he made a pact with Shango. Also giving him the secret and the ashé (power) of Otura Niko. He took Aiyé and buried her. Then he put his Ifá next to her tomb and gave 2 black chickens to the spirit of Aiyé. Along with his Ifá. 

And put the chickens with Ekó to Egun. They lowered the vultures and ate them. Letting him know the power of Egun that he had. 

Prayer of Otura Niko, Otura Ogbe 

“Otura Niko adifafun iku alashona oumbo wa ni eshu ishonshon oba lele iroko oba lele orunmila ore lawa oba iku yen ore amaiyekun belele iya lele lokua ariku omi orunmila oun sede otura niko umbo atefa ni egun agboran iku agboran olofin yewe inle oba iku onika ododo sekun iroko segun gbogbo iya kalalu elebo owunko elebo moyeni iku orunmila akue ye akualosiña iya laye oba iku,”

(Otura Niko, the death of our child’s mother, is the God’s faith, the king, the king, the king, the king of death, the king of death, the eternal friend of the mother, the king of heaven, he is the king of heaven).

It’s unknown if Otura Niko was named after him. Since he ritually becomes the “foreman of the dead” after this. Or if the Odu (text) already existed prior to him taking on this title. But that doesn’t really matter at this point. As the Foreman of the dead, Orula is immune to death.

He’s also shown to be a masterful shapeshifter. So he could take on any variety of forms and escape Iku. And foreman is another term for supervisor. Perhaps it even means he could command the dead in this form. Or command Iku to leave him be.

I’m not sure yet. I have to ask my Babalawo about his knowledge concerning the text. And see from there what happens. Take care of everyone. And as usual, be safe.

– M

The Eggun or dead, looking at their own corpses on a battlefield

Spiritual Information for September

Sacred Buddhist Days

This will be a short post. It comes from the WOFS website. First we have this Buddhist Calendar you can print out that shows the significant days of the week. This is for next month. And also some bad news.

In Feng Shui we deal with the animistic energies of the elements and how they effect the physical world. The thing is, bad luck and good luck changes directions. Sometimes it will appear from let’s say East or Southeast. And then the next few weeks or month it becomes something else.

The central direction for this next month is replaced with the Loss Star. Which brings with it violence. As well as arguments and other negative forces. This talks to you about which sectors of the home to avoid. And also what not to do.

As well as the types of charms to use to block it out. Now if you don’t work within the Chinese Buddhist pantheon, there are other things that can be done. Use the information accordingly and use what you do work with to ward away the bad energies. You have the links that can help you to do this. Good luck everyone,

– M