For those who don’t know, the IFA Calender is created by IFA Priests who divine who will rule each day of the Month. So the calender is not set. The Gods who rule each day are always different. My perceptions of these days are mine alone. Perhaps someone else with a different personality would view Sango/Oya days as prosperous all the time.
Or an O/O/O day as warlike. These are the following Orishas :
Sango or Shango
God of lightning and fire, masculine sexuality, and magic. He’s also a seer God. His Wife Oya, is the Goddess of the marketplace, storms, winds, change, and she’s the guide to the dead. She leads them to the front door of the Cemetery. So these are both powerful Deities.
And as both King and Queen they personify wealth.
So a day ruled by them may be prosperous or disastrous. Or both, it all depends on the nature of the day. Or how you choose to see it.
Ogun, Orisha Oko, Ochossi
Ex husband of Oya, and brother of Shango. The blacksmith of the Yoruba Orishas. A master of metal and weaponry, every blade made is usually owned by him. Unless he makes it for another God who is then gifted the blade. He also has a powerful responsibility as protector of nature.
After losing his wife to Shango and the drunkenness which caused him to disrespect his family, he exiled himself into the jungles. There he grew to understand nature, appreciate, and love the animals. So, similar to Leshi (Ukrainian Green Man) he is a defender of nature. In Haitian Vodoun he is worshipped as a God of Revolution and Freedom. He is the Loa (Vodoun Deity) who inspired the Slaves and Free people of color to wage Rebellion.
He is acompanied by Orisha Oko and Ochossi. Orisha Oko or the God Oko, is the God of agricultural Prosperity. His altars are always outside of a house near grass or plants. He brings prosperity in the form of crops, food, and other necessary things. Ochossi is a master magician and shaman of the Gods as well as a hunter and enforcer of justice.
The thing all three have in common is nature and prosperity. I personally view a day ruled by them as prosperous. Because Ogun makes things, Orisha Oko grows crops, and Ochossi is a Shamanic Healer. An O/O/O day for me, is always good and actually chill. It’s a day to do whatever you want or to focus on nature and spirituality.
For me an S/O day is usually for major projects, visits to the cemetery, or breaking curses and bad luck (or casting curses). There is prosperity in these days too but becareful.
Obatala, Egungun, Iyami, and Sanpanna
Obatala is the white robed king. Ruler of Heaven, second only to the Supreme Creator Deities. He’s the King of the Gods. Egungun is a child of Oya, Orisha of all the Dead. The collective dead.
This Deity is every dead person who has ever died or will ever die.
The Iyami or “divine and mysterious mothers” are Goddesses of Ashe or divine energy. They are the guides of Olodumare (Mother Goddess) to all of us. They are the pure incarnation of the Aje or first energy. No one can directly make offerings to them. All offerings are done via Elegua.
And Sanpanna or Sakpata is the Lame footed Deity. The God who heals or causes disease. To me, Obatala and Egungun symbolize tranquillity. And the Iyami Goddesses symbolize knowledge. Sanpanna is a Deity who is normally relaxed with me.
I am not afraid of him. Nor does his presence make me feel uncomfortable. So while others would find this to be a turbulent day, for me it is a day of blessings and wisdom. Comfort and an energy toward action of some sort.
IFA, Esu, Osun, Aje, Yemoja, and Olokun
IFA is the spiritual order created by the God Orula. Orula is the Orisha of magic and divination. A powerful sorcerer deity, he created IFA as a science and religion. The science of understanding Fa, Orisha of Destiny. Through sacrifices or Ebbos, it is possible to alter the course of someone’s destiny.
Babalawos or “fathers of mysteries” are the high priests. They even remove Generational or Karmic Curses. And they have been called upon for the removal of evil spirits. They act as intermediaries with the Gods. Esu is also known as Elegua in Santeria and Yoruba practice.
Esu or by whatever name you call him by, is the God of the Crossroads. Messenger and Gatekeeper of the Gods. Protector of the home. Much like like Hestia or any other home protecting Deity, first and last offerings go to him in any ritual. So Esu is the opener of roads.
The one who makes the way clear. He’s also a master magician who has learned the secrets of every single Orisha. The Patakis or religious stories, tell us of how in his child form (he can be a young boy or a grown man) he cleansed the Creation Goddess Olodumare. When she asked him how he came to have this knowledge, the divine child simply answered that he followed the Orishas and learned their knowledge. From that day forward, the mighty Goddess made him the Keeper of the Crossroads.
Giving him a key necklace as a sign of his Kingship over the crossroads. That’s also how he became the messenger of the Gods. So Elegua is one of the most important Deities.
Osun or Oshun is Oya’s mother and one of Shango’s other wives. She is the Goddess of Love, Nature, Rivers, Prosperity, and a Witch Goddess as well. She actually has an incarnation named “Oshun Queen of Witches”. Some have likened her to Aphrodite. And she does have similar qualities.
But, she also carries deep associations with nature that liken her more unto Demeter. As a queen of nature, without Oshun, there could be no life on Earth. When the male Orishas laughed at her and told her she was “too girly” to help build the Earth, she fled. The result was that the Earth started falling apart under their too agressive influence. When they panicked, they went before Olodumare and Olofi (The Supreme Father God and Mother Goddess).
Olodumare quickly figured out why creation was falling apart : Oshun wasn’t there to bring balance. When the Goddess of creation ordered them to find her, they were surprised to see that she actually turned her small corner of the world into a paradise. And that it was functioning without any of them. With Oshun alone, her Ashe or cosmic life energy kept everything working smoothly. The power of the Gods manifest in everyone.
It’s the same energy as the Hebrew Ruach or the Egyptian Ekat.
Yemaya is the Queen Mother of the Ocean. Santeros often call her “the mother of the world”. Because without water, there can be no life. She is also a powerful Witch Deity.
But more than that, she is a Mother Goddess. She watches over Mothers and Catholicism.
Olokun is the Priest (or Priestess) of Yemaya. Some have argued that Olokun is just another Camino (Path) or Avatar of Yemaya. Others say Olokun is a seperate Orisha.
And no one knows what gender Olokun is. Because Olokun no longer appears on land. When Olokun had, dogs chased him/her back into the sea. That legend states Olokun was a woman. But other legends describe Olokun as male.
We’ll never know. Though another school of thought states Olokun is transgender. No that isn’t meant to be a political statement. All Gods and spirits are shape shifters. And Gods in every culture have taken a male or female form. Even Shango has a female Camino/Avatar.
Same with every male and female Deity. Oya can shape shift into a man to ride into battle beside her husband. That’s why she’s called “The Woman who puts on pants to go to War”. An I/E/O/A/Y/O day is a day that feels semi peaceful and semi conflictive. I say this because Yemaya and Oshun have a rivalry going on.
These are simply my impressions of the energy of those days. Tomorrow I will post my divinations on this month.
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